MILADUN-NABI YA NABI KA AMAL NAHI HAI ISLIYE RAAD HAI MARDOOD HAI PLZ PADHE

Syeda ayesha siddiqa (r.a) farmati hai ke rasool allah sallallahu alaiwassallam ne farmaya jisne hamare is deen me koi nae chiz ijat ki jo isme nahi hai wo chiz mardud hai 

((SAHIH BUKHARI : 6297))

aur ek jagah farmate hai ke jisne koi aisa kam kiya jispar hamara amr nahi hai wo kam mardud hai

((SAHIH MUSLIM : 1718))

hame koi bhi amal karne se phele quraan o hadees me wo amal hai ke nahi dekh lena chahiye aj is daur me bohot see biddate raij hai jisko aksar log deen samajh bhathe hai aur ispar zor shore se amal karte hai

jo do eid asal hai usse bhi zyada aj gair muslim logo ki nazar me ye milad ki eid nazar ati hai yani ki yehee asal eid hai musalmano ne is eid ko itna uchala ke asal ko chodhkar log nakal ko sahi manne lag gae hai

NOTE : aj se takriban 12 saal phele is eid ka namo nishan tak nahi tha isko log ((BARA WAFAT)) ke naam se jante the yani nabi ki wafat ka din wiladat ka din to 9 ko hai yaqeen na hoto apne ghar ke bado se puch lena ya allah hame haq kahene sunne se zyada amal ki taufik de ameen

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MILAD KI DALEEL QURAAN SE AUR USKA JAWAB BHI QURAAN SE

Keh dijiye ke allah ta.ala ke fazl wa rehmat ke sath pas iske sath wo kush ho jae wo isse behtar hai jise ye jama karte hai

((SURE YOUNUS : 58))

is ayat me allah apni rehmat par kushi manane ka hukm de raha hai ; aur nabi to rehmatullil alamin hai lihaza inki amat par sabse zyada kushi manani chahiye

NOTE ; YE AYAT KA GALAT MANA LIYA GAYA HAI

is ayat me nabi (saw) ki wiladat ka koi zikr nahi hai ha iski pichli ayat me nazile quraan aur nazile hidayat ka zikr zaroor hai

lughat arbi me farhat kushi mehsus karne ko kahete hai kushi ya jashn manane ko nahi kush hona aur chiz hai aur kushi aur jashn manana aur chiz hai in dono bato me zameen asman ka fark hai

misal ke taur par ye ayat dekhe allah ne sure tauba me gazwa e tabook se rahe jane wale munafiqo ke bare me farmaya

rasool allah (saw) (ke sath gazwa e tabook par jane ki bajae app (saw) ) se piche rahene wale kush hue
((SURE TAUBA : 81))

to kya munafiqh ne jashn manaya aur relly nikale the ye dili kushi mehsus kiye the ??

Agar ye jashn manane ki daleel hai to nabi aur sahaba ko nahi samjhi kya ?

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ISHQ E NABI KE JUTHE DAWEDAR YE PADHE AUR SAMJHE

Ummul muminin Hazrat ayesha (r.a) farmati hai
Rasool allah sallallahu alaiwasallam adatan ya kasdan fahesh (buri ya fizul bat) goe karne wale na the na hee bazaro me onchi onchi awaz me shor machane wale the aur burae ka jawab jawab se nahi dete the balke afu wa darguzar (khamosh rahete ya nazar andaz) farmate the

((JAMAE TIRMIZI : 2016))

is hadees se malum hota hai ke nabi bazaro me onchi awaz ko napasand karte the na onchi awaz karte the par aj dekh lo ishq e nabi ke dawe karne walo ko milad ke joloos me pura sadak jam karte hai musafiro ko takleef dete hai inme kitne log honge jinko apni zaroori kamo se jald jana hota hoga koi hospital to koi kahi kisi ki train chuth jati hai aur atish bazi haram hai islam me yani Aag se khelna ye bhi ajke dawadar khob karte hai phatake fodkar ya kisi aur surat me ye kaisa ishq hai ke unki bat hee na mane

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ALLAH NE HAME 2 EIDEN DIYE HAI PAR SHAYAD IS NEHMAT PAR KUCH LOG RAZI NAHI

Syedna anas bin malik (r.a) bayan farmate hai :
ahle jaheelat ke do din aise the jin me wo khela karte the to jab rasool allah sallallahu alaiwasallam madina tashreef lae to app (saw) ne farmaya tumare 2 din the jin me tum khela karte the aur ab allah ta.ala ne tume inki nisbat behtar 2 din ata farmae hai yani Eid-il-fitr aur Eid-ul-adha ka din

((SUNAN NASAI : 1556))

ab is tisri eid yani eid e milad ka tasavur ya wajood charo khalifa ya ayemma e arba ya kharul quroon me iska koi sabot nahi milta ye bad walo ki ijad hai ye barelvi alim bhi taslim karte hai

ahmed yar khan barelvi alim naqal farmate hai milad shareef teeno zamono me kisi ne na kiya badh me ijad hua

(( JA AL-HAQ : 1/236)

allah ne alhumdulillah 2 eiden di hai par shayad kuch log allah ki in nehmato se kush aur razi nahi hai jo ek aur eid ijadh karli aur isme jo Aam log hai wo ek jahilana tarike se ye eid manate hai allah hidayat de miladio ko ameen

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KAMO MESE BADHTAREEN KAM KAUNSA HAI AUR GUMRAH KAUN HAI

Rasool allah sallallahu alaiwasallam ne farmaya ;
aur kamo mese badhtareen kam isme ( allah aur uske rasool (saw) ki sharyat ) me nawijat shuda kam hai aur har (aisa) nawijat shuda kam biddat hai

((SUNNAN NASAI :1578))

allah rabbul alamin irshad farmata hai :
aur us shaks se bada gumrah kaun hoga jo allah ta.ala ki (nazil karda shari) hidayat ke bajae apni kwahishat ki pairvi karta hai yaqinan allah ta.ala zalimo ko hidayat nahi deta

((SURE AL QASAS : 50))

Nawijat yani new chiz nikal na deen me jisse arbi me biddat kaha jata hai aye logo allah ke waste hum jo bhi amal karte hai usse quraan o hadees me dekho ya ulma e deen se puche masle

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PAIRVI SIRF AUR SIRF QURAAN O HADEES KI

Jo kuch tumare rab ki taraf se tumari taraf wahi kiya gaya ussi ki hee pairvi karo aur iske alawa digar awliya ki pairvi na karo tum kam hee naseehat hasil karte ho

((SURE AL ARAAF : 03))

ya bataya gaya hai ke sirf wahi e ilahi ki hee pairvi karo yani quraan o hadees ki jo isme hai wohi deen hai issi ki pairvi karo issi me sare gum aur kushi jannat jahunnum amanat khayanat garz ye ke sare ehkam issi me maujud hai jiski hame qayamat tak ke zarurat padegi sab issi me hai

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ALLAH NE DEEN KO PURA PAOCHANE KA HUKM DIYA NABI KO AUR SAHABA NE GAWAHEE BHI DEE KAMIL DEEN KI

Allah ne nabi ko hukm diya ke :

aye rasool jo kuch apki taraf apke rab  ki taraf se nazil kiya gaya hai us (sab kuch) ko paocha de agar apne aisa na kiya to apne paigamat (ilahi) ko nahi paochaya allah apko logo se bachaega

((SURE AL MAIDA : 67))

aur rasool allah sallallahu alaiwasallam ne yaqinan sara ka sara deen hum tak paocha diya hai aur iski gawahee sahaba kram (r.a) hajjatul vida ke mauke par yu di

HAA APNE DEEN E HAQ PAOCHA DIYA HAI AMANAT ADA KARDI HAI AUR NASEEHAT FARMADI HAI

((SAHIH MUSLIM : 1218))

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BUDHE INSAN KA DIL 2 CHIZO KI MUHABBAT PAR JAWAN RAHETA HAI

Abu huraira (r.a) se marfuan naqal kiya gaya hai admi budha aur uska jism kamzor ho jata hai aur uska dil do chizo ki muhabbat par jawan raheta hai lambi zindagi  aur maal ki muhabbat

((SAHI BUKHARI : 6420))

ap aksar dekhenge ke bhudha insan jo hai maal se zyada muhabbat karta hai usko jama karne ki koshish karta hai yehee chiz is hadees me batae gae hai

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TALIB E ILM KI WAJAH SE ALLAH RIZQ DETA HAI GHAR ME

Anas (r.a) se riwayat hai kahete hai rasool allah sallallahu alaiwasallam ke zamane me 2 bhai the unme se ek rasool allah (saw) ki majlis-e-Hadees me sharik hota tha aur dusra mehnat mazdoori karta tha mehnat mazdoori karne wale ne apne bhai ki nabi (saw) se shikayat ki aur kaha aye allah ke rasool ye mere sath koi tawun (kaam) nahi karta  app (saw) ne farmaya shayad ke tujhe iski wajah se rizq diya jata ho

((TIRMIZI : 2346))

is hadees se malum hua ke koi talib e ilm hai jo deen ki tadap rakhta hai usko aisa nahi kahena chahiye are ye kaam kar wo kar kuch kam kyun nahi karta wagaira wagaira kyunki shayad ussi ki wajah se allah apko rizq dera ho waise bhi talib e ilm ki kafi fazilat ayi hai quraan o hadees me

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ZYADA MAAL BEHTAR NAHI LEKIN JO HALAL KAMAE AUR HALAL JAGAH LAGAE

Abu zar (r.a) se riwayat hai kaheti hai rasool allah sallallahu alaiwasallam ne farmaya zyada maal wale hee qayamat ke roz nichle darjo me honge magar jisne halal kamaya aur achi raah par kharch kiya

((IBNE MAJAH : 4130))

Islam ye nahi kaheta ke zyada maal aur daulat mat kamao bas ye kaheta hai ke jo kamao halal kamao aur halal me lagao ye dono hee chiz zaroori hai baaz log kamate to halal hai par kharch haram me kar dete hai jaise cigrate tambaku me movie dekhne me etc

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WO AURAT HUM MESE NAHI JO MAYYAT PAR JAHILAT KE BOL BOLE

Abdullah bin masood (r.a) farmate hai ke
Rasool allah sallallahu alaiwasallam ne farmaya ke jo aurte ( kisi ki mayyat par ) apne chahere ko peet ti aur gireban chak kar leti hai aur jahalat ki batain bakti hai wo hum mese nahi hai

((SAHIH BUKHARI : 1294))

aj kitni aurte aisi hai batao jo apni aulad ki shohar ki ya baab ki maut par is tarha roti hai aur jahalat ki bat kahete hai ke allah maine tera kya bigadi thi re nauzbillah aise aise alfaz kaheti hai aisi aurto ko nabi ne kaha hum mese nahi hai wo

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JAB EK SAUDE ME DO SHAREEK HO EK DUSRE KO SAUDE KI PESH KASH KE BAGAIR SAUDA NA BHECHE

Jabir (r.a) se riwayat hai nabi kareem sallallahu alaiwasallam ne farmaya tum mese jis ki zameen ya khajoor ka darakt ho to wo usko apne hisse dar par pesh karne se phele furukt (na bheche) na kare

((MUSNAD AHMED ; 3/307))

hisse dar yani apka busness partner ya apka bhai jiska us zameen me ya karobar me hissa ho hisse dar ko batae bagaer karobar aur kisi chiz ka sauda na kare

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ALLAH KIS NAWJAWAN SE KUSH HOTA HAI ??

Hazrat uqba (r.z) se marfuan  naqal kiya gaya hai beshak tumare rab us nawjawan se bohot kush hota hai jiski jawani me nadani nahi hoti

((MUSNAD AHMED : 4/151))

yani wo nawjawan jo nadan na ho balke deen me laga ho haram halal me be parwa na ho nadani se gunah na kare ho tab bhi fauran tauba karle aur dubara na karme ka wadah allah se karle

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JANWAR RAKHNE KI FAZILAT KIS JANWAR SE KYA HASIL ??

Arwa barkhi (r.a) se marfuan naqal kiya gaya hai uonth (camel) maliko ke liye bais e izzat hai aur bakri bais e barkat hai aur bhalae qayamat tak godho (hourse) ki peshaniyo se bandh diya gaya hai

((SAHIH BUKHARI ; 3119 / 6850))

is hadees me janwaro ki fazilat batae gae hai isme hum kamse kam bakri to pal hee sakte hai barkat ke liye aur ye ambiya ki sunnat bhi hai aur barkat ka zarya bhi

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APNE HATH SE MEHNAT KARKE KHANA AMBIYA KI BHI SUNNAT HAI

Abu huraira (r.a) se riwayat hai wo nabi kareem sallallahu alaiwassallam se riwayat karte hai app (saw) ne farmaya allah ta.ala ke nabi hazrat dawood alaisalam apne hath ki kamae se hee khaya karte the

((SAHIH BUKHARI : 3417 / 2073))

hath se kama kar khana ye ambiya alaisalam ki bhi sunnat hai kuch log shayad takkabbur se ye kam nahi karte honge par yaad rahe nabi se azim shaksiyat koi nahi hota insano me to hum kya chiz hai aur koi sait kya chiz hai

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KAUNSI KAMAE BEHTAR HAI ??

KAUNSI KAMAE BEHTAR HAI ??

Rafe bin khatij (r.a) se riwayat hai kahete hai rasool allah sallallahu alaiwasallam se sawal kiya gaya

kaunsi kamae bohot umda(behtar) hai app ne farmaya umda (behtar) kamae admi ka apne hath se kam karna aur har dabi hai jis me koi gunah na ho

((MUSNAD AHMED : 4/141))

jo log apne hath se kam karke kam paise kamate hai wo mayus na ho wo umda kamae kama kar kha rahe hai agarche tijarat jaiz aur halal hai par uske bawajud hath ki kamae umda aur behtar hai

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DUNYA KI TALASH ME JAIZ ZARYA ISTEMAL KARNA

abu hameed sahri (r.a) se riwayat hai kahete hai rasool allah sallallahu alaiwasallam ne farmaya dunya ki talash me miyana ravi (bich ki rah jo jaiz ho) se kaam lo har koi jis chiz ke liye paida hua hai wo uske liye asaan kardi jati hai

((IBNE MAJAH : 2146))

rizk ya dunyawi mansub ki talash ke liye na jaiz dhando ki bajae sidhi rah iktiyar kare jo kuch apki naseeb me hai wo allah asan kar deta hai faisla ab apka ke apko wo chiz halal tarike se hasil karna hai ya haram ? Wo chiz apko milna to hai hee

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AMANAT ME KHAYANAT MANA HAI AUR MUSALMAN ISSI ME PADHA HAI

Abu huraira (r.a) se marfua riwayat hai jisne tere pas amanat rakhi usko amanat ada karde aur jo tere sath khayanat kare tu uske sath khayanat na kar

((TIRMIZI : 1264))

ye hai hamara islam aur haa ye hamara hee islam hai par afsos aj musalman iske khilaf eit ka jawab patthar se dene me lage hai goverment hamara haq marti hai to hame unka haq nahi marna chahiye jaise chori ki light istemal karna bagair ticket train me safar karna wagaira wagaira

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WIRASAAT WARIS KA MAAL HAI

Akhba bin amr se riwayat hai kahete hai ek admi nabi sallallahu alaiwassallam ke pas aya aur kaha meri maa faut ho gae aur usne zeywar chodha hai aur waseeyat nahi ki

agar mai uski taraf se sadqa karu to kya usse nafah dega ??

App (saw) ne farmaya apne maal apne pass rokhe rakh

((MUSNAD AHMED : 4/150))

SAra maal sadqa kar dena koi neki nahi balke nabi (saw) ne 1 sahabi ko maut ke waqt zyada sadqa karne se sakti se mana farmaya apne farmaya tha ke tu apni aulad ko khushada chodh kar jae ye sadqa karne se zyada behtar hai

aye logo aulad me insaf karo allah hame kahene sunne se zyada amal ki taufeek de ameen

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INSAN DO CHIZ KO NA PASAND KARTA HAI

Mehmood bim lubaid (r.a) se marfuan riwayat hai do chizo ko adam ka beta na pasand karta hai

maut ko na pasand karta hai aur maut momin ke liye fitne se behtar hai

aur maal ki kami ko na pasand karta hai aur maal ki kami roz e qayamat hisab ki kami ka bais hai

((MUSNAD AHMED : 5/427))

Insan maut se isliye darr ta hai ke usko pata hai ke mera haal akhirat me kya hoga par momin ka haal aisa nahi aur
maal allah hame ba taur e azmaish deta hai maal se baaz log guroor me bhi ajate hai par momin ka haal aisa mahi

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ALLAH KAROBAR ME NARMI KARNE WALO KO PASAND KARTA HAI

abu huraira (r.a) se riwayat hai beshak rasool allah sallallahu alaiwasallam ne farmaya jo shaks bechne me kharidne me aur karz ki adaigi me narm rawaiyya rakhe bila shuba allah ta.ala usse muhabbat farmate hai

((TIRMIZI : 1319))

Ye bhi husne akhlaq ke 1 hissa hai aj log ye bhul gae hai behtar hoga ke hum karobar me bhi nabwi tarika apnae aur nabi ko manne wale bane sirf zaban se dawa na kare

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KASAM KHA KAR MAAL BHECH NE WALE PAR ALLAH NARAZ HOTA HAI

Abu huraira (r.a) se riwayat hai Rasool allah sallallahu alaiwasallam ne farmaya 4 admiyon se allah azzawajal nafrat karte hai

(1) kasam kha kar sauda karne wala
(2) mutakabbur (ghamand karne wala) fakir
(3) Budha zaani
(4) zalim hukmaran

((SUNAN IBNE MAJAH : 5558))

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ACHE AMAL KA BADLA JANNAT HAI CHAHE CHOTA HEE AMAL HO

ACHE AMAL KA BADLA JANNAT HAI CHAHE CHOTA HEE AMAL HO

Abu huraira (r.a) se riwayat hai dihatiyo ki ek jamat rasool allah sallallahu alaiwasallam ke pas ayi aur inhone kaha ;

aye allah ke rasool (saw) ahle quraan samajhte hai ke hijrat aur jihad fi sabilillah se kam koi amal nafa nahi dega

rasool allah (saw) ne farmaya tum jaha kahi bhi ho pas tum ne ache tarike se allah ki ibadat ki to tum jannat ke sath kush ho jao

((BIHAQI ; 9/18))

hijrat aur jihad karna bhi hai par chote amal bhi kam nahi allah ko ache amal zyada pasand hai bhale wo chota aur thoda hee ho par ye amal hamesha karte rahe ye allah ko pasand hai

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HAJI BANO NAMAZI BANO PAR SATH ME AKHLAQI BHI BANO YE BHARI AMAL HAI

Abu darda (r.a) Nabi (saw) se riwayat karte hai app sallallahu alaiwassallam ne farmaya tarazu me sabse bhari amal acha akhlaq hai

((ABU DAWOOD ; 4799))

aj hum dekhte hai ke aise bhi log hai jo namaz ke paband hai daily quraan bhi padhte hai par jab akhlak ki bat ati hai to usme fail ho jate hai har insan se acche andaz me bat kare chahe chota ho ya bada amir ho ya garib khubsurat ho ya badhsurat sabse ek jaisa ache se bat kare allah amal ki taufik de ameen

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DIN ME 7 MARTABA Aag SE PANA MANGE TO PANAH MIL JATI HAI

syedna abu huraira (r.a) bayan karte hai ke rasool allah sallalllahu
alaiwasallam ne farmaya :
banda Aag se bachne ke liye ek din me sath martaba panah nahi mangta magar Aag kaheti hai : aye mere rab tere falah bande ne mujhse teri panah talab ki hai tu isse panah de de

issi tarha admi ekdin me allah ta.ala se sath martaba jannat ka sawal karte hai hai to jannat kaheti hai aye mere rab tere falah bande ne tujhe mera sawal kiya hai tu isse jannat me dakhil karde

((ABU YALA : 6192 ))

hame din me 1 waqt tae karke ya kisi 1 namaz ke bad 7 bar jahannum se panah aur jannat ki talab karni chahiye

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IS UMMAT KO TEEN CHIZO SE DARR HAI

Talha bin masraf (R.a) se riwayat hai inhone marfuan bayan kiya akhri zamane me apni ummat par 3 chizo se sab se zyada darta hu

1) sitaro par iman rakhna
2) Takdeer ko chodhna
3) hukmaran ka zulm karna

((TABRANI 8113))

aj log sitaro par iman rakhte hai babao ke pas jate hai wo sitaro se batate hai ke tu ye kar ye mat kar aur taqdeer ko chodh dete hai taqdeer bohot hee barik masla hai ispar zyada sawal na karna

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JAHANNAMI KHOON KE ASU ROHENGE AUR USME KASHTI CHALANA CHAHE TO CHALA SAKTE

Syedna abdullah bin qasim (r.a) se riwayat hai ke rasool allah sallallahu alaiwasallam ne farmaya jahannami rohenge (aur itna Asu bahar niklenge ke) agar unme kashti chalaya jae to wo chal padegi wo pani ke Asuo ki jagah khoon ke Asu rohenge

((HAKIM 4/605))

har momin ko din me 7 martaba jahannum se panah magni chahiye kyunki hadees me ata hai ke jo din me 7 martaba jahannum se panah mange uske liye jahunnum khud allah se kahegi ke aye allah tera falah banda mujhse pana mang raha hai tu usse pana dede to allah de dega in sha allah

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MAA KE RAHEM ME HEE ALLAH NE EK FARISHTA MUKARRAR KIYA HAI MAA KE RAHEM ME HEE ALLAH NE EK FARISHTA MUKARRAR KIYA HAI

Nabi kareem sallallahu alaiwasalam ne farmaya allah ta.ala ne maa ke rahem ke liye ek farishta mukarrar kardiya hai wo farishta arz karta hai aye rab ye nutfa hai aye rab ye mazga hai aye rab ye alka hai

phir jab allah ta.ala usse paida karne ka irada karta hai to farishta puchta hai aye rab ye mard hai ya aye rab ye aurat hai aye rab ye badh (buri) hai ya neik ?

iski rozi kya hai  aur muddat zindagi kitni  hai ? Chunanche iske mutabik maa ke pet hee me sab kuch farishta likh leta hai

((SAHI BUKHARI : 3333))

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Nabi kareem sallallahu alaiwasalam ne farmaya allah ta.ala ne maa ke rahem ke liye ek farishta mukarrar kardiya hai wo farishta arz karta hai aye rab ye nutfa hai aye rab ye mazga hai aye rab ye alka hai

phir jab allah ta.ala usse paida karne ka irada karta hai to farishta puchta hai aye rab ye mard hai ya aye rab ye aurat hai aye rab ye badh (buri) hai ya neik ?

iski rozi kya hai  aur muddat zindagi kitni  hai ? Chunanche iske mutabik maa ke pet hee me sab kuch farishta likh leta hai

((SAHI BUKHARI : 3333))

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PEERO BABAO KI CHAWKAT KO CHUM NE WALO KE LIYE H.Z UMAR (R.A) KA QAUL

Hazrat umar (r.a) hajre aswad ke pass ate hai aur isse bosa (kiss) le kar farmate hai

Mai janta hu ke tu phattar hai na faida deta hai aur nahee nuksan agar Maine Nabi sallallahu alaiwasallam ko tujhe bosa lete hue NAHI dekha hota to mai tujhe bosa (kiss) nahi leta

((SAHI BUKHARI KITAB HAJRA ASWAD KA BAYAN))

H.Z umar (r.a) ne phattar ko bosa sirf isliye hee liya kyunki wo nabi ko aise karte dekhe te aur sirf yehee wajah bhi batae

Par ajkal ke musalman chadar phool ko diwar ko dargao KI chawkat ko sidio ko isliye chumte hai ke isme barkat hai ye falah baba aur fala wali se juda hua hai isme barkat hai shifa hai Allah hidayat de aise musalman ko Ameen

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ALLAH BHI APSE MUHABBAT KARE AUR LOG BHI WO AMAL KYA HAI ??

sahil bin saad saadri (r.a) se riwayat hai inhone ne kaha
nabi sallallahu alaiwasallam ke pas

ek admi aya aur usne kaha aye allah ke Rasool sallallahu alaiwasallam mujhe aisa amal batae ke jab mai wo amal karu allah bhi mujhse muhabbat kare aur aur log bhi mujhse muhabbat kare

Rasool allah (saw) ne farmaya dunya ki lalach na kar allah tujhse muhabbat karega aur jo logo ke pas hai uski bhi lalach na kar log bhi tujhse muhabbat karenge

((IBNE MAJAH : 4102))

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AMAL KE LIHAZ SE NUKHSAN UTHANE WALE LOG KAUN ??

 Keh dijiye KYA mai tume amal ke lihaz se sab se zyada khasare wale ke bare me na batlao ??

Ye wo log hai jin KI koshishe dunyawi zindagi me barbad ho gae phir bhi wo ye samajh te hai ke wo behtareen kam kar rahe hai

((SURE KAHAF ; 103 & 104))

YE wohi biddati log honge Jo biddato me apni  halal kamae bhi laga dete hai mehnat KI aur samajh te hai ke mai naki me koshishe kar raha hu Allah hame deen KI sahi samjh de ameen

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MAREEZO KO KHANE PEENE KE LIYE MAJHBUR (FORCE) MAT KARO

Nabi kareem sallallahu alaiwasallam ne farmaya mareezo ko khane peene par majhbur na kiya karo allah ta.ala inhe khilata peelata raheta hai

(( IBNE MAJAH ; 3444 / TIRMIZI ; 2040))

yani jab mareez kahe ke nahi bas ab nahi khae jara hai tab usko zabardasti na karo usko allah khilata hai isliye wo beemari ke waqt achi achi chize bhi khilao to nahi khata hai

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ISLAM ME HAYA HAI BE HAYAEE NAHI HAI

Syedna abdullah bin umar (r.a) bayan karte hai Nabi Kareem sallallahu alaiwasallam ne farmaya haya iman KI ek shak (branch) hai

((SAHIH BUKHARI ; 6118))

anas (r.a) se riwayat hai Nabi Kareem sallallahu alaiwasallam ne farmaya har deen KI 1 adat 1 mizaj aur 1 khas imtiyaz hua karta hai aur Islam ka khas imtiyaz haya hai

((SUNNAN IBNE MAJA ; 4181))

In 2 hadeeso se hame pata chalta hai ke Islam me sharm aur haya KI kitni ahmiyat hai par aj kahi musalman raste par hee be hayaee karte hai nawjawan be hayaee KI bate karte sadak par khade rahete hai Allah rahem kare Ameen

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AZAAB-E-QABR BILKUL HAQ HAI ISSE BACHNE KI FIKR KARE

Syedna ayesha (r.a) kaheti hai 1 yahudi aurat mere pas ayi aur azaab e qabr tazkira karte hue mujhe dua di ke allah ta.ala tujhe azaab e qabr se mehfuz rakhe

jab maine rasool allah sallallahu alaiwasallam se azab e qabr ((ke hone ya na hone)) ke bareme pucha to app (saw) ne farmaya haa azaab e qabr HAQ hai

syedna ayesha (r.a) kaheti hai is (waqiye) ke bad rasool allah (saw) har namaz me azaab e qabr se pana talab karte the

((SAHIH BUKHARI : 1372))

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MAYYAT KE AIB KO CHUPAYA KARE GUSL DETE WAQT

syedna abu amama (r.a) se riwayat hai ke rasool allah sallallahu alaiwasallam ne farmaya jisne mayyat ko gusl ko diya aur uski parda poshi ki to allah ta.ala uske gunaho par parda dhal dega aur jisne musalman ko kafan pahenaya to allah ta.ala usse barik reshmi kapda pahenaye ga

((TABRANI : 8077))

agar gusl dene wale ko ya jo log parda ya kapda pakad kar khade hote hai unhe agar mayyat ko koi Aib nazar ajae to usko kisi se bayan na kare balke bhul jae ke maine kuch dekha bhi tha

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MUSALMAN KA APNE MUSALMAN BHAI PAR KYA KYA HAQ ??

Rasool Allah sallallahu alaiwasallam
ne farmaya ek musalman dusre musalman ka bhai hai

Pas uspar zulm na karo aur na hone do Jo shaks apne bhai KI zarurat puri karega Allah ta.ala uski zarurat puri karega Jo shaks kisi musalman KI ek musibat dur karega Allah ta.ala uski qayamat ke musibat me se ek badi musibat ko dur farmaenge

Aur Jo shaks kisi musalman ke Aib ko chupae Allah ta.ala qayamat me iske Aib chupaenga

((SAHI BUKHARI : 2442))

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QURAAN KO DAILY PADHNE WALE KI MISAL AUR WO ALLAH KI HIFAZAT ME RAHETA HAI

Umar (r.a) se riwayat hai ke rasool Allah sallallahu alaiwasallam ne farmaya ke quraan majeed padhne wale ki misal us uth (camel) ki tarha hai Jo banda hua ho ke agar uske malik ne uska khayal rakha ho to wo rukh jae aur chodhe to chala jae

((SAHEE MUSLIM 1738))

Iska Matlab ye hai ke Jo insan quraan padhta hai wo Allah ki hifazat me raheta hai

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MOMIN HAMESHA AZMAISH ME MUBTILA RAHETA HAI

Syedna abu huraira (r.a) se riwayat hairasool allah sallallahu alaiwasallam ne  farmaya MOMIN apni jaan awlad aur maal ke mamle me hamesha azmaish me hota hai yaha tak ke jab allah ta.ala se uski mulakat hoti hai to uske gunah maaf ho chuke hote hai

(( TIRMIZI 2399 ))

yaad rahe Allah azmata ussi ko hai jisse wo zyada mohabbat karta hai aur iske zarye wo apne bando ke gunah bhi maaf karta hai bande ko sabr karta dekh kar

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MAUT AUR MOMIN KI MISAL KA BAYAN

Syedna numan bin bashir (r.a) bayan karte hai ke rasool allah sallallahu alaiwasallam ne farmaya momin aur maut ki misal us shaks ki si hai jiske 3 dost ho unme se phele dost kahe apni chahat ke mutabik lele

dusra kahe mai tere sath hu lekin jab tu mar jaega to mai tujhe utar dunga teesra kahe mai tere sath hu aur tere sath hee nikhlunga

1) dost maal 2) dost Aal Aulad 3) amal

(( HAKIM : 1/84 & 85 ))

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ALLAH KE 99 NAAM YAAD KARO AUR JANNAT ME JAO IN SHA ALLAH

Rasool allah sallallahu alaiwasallam ne farmaya allah ta.ala ke ninyanwe (99) naam hai yani ek kam 100 jo shaks in sab ko mehfuz rakhega wo jannat me dakhil hoga

((SAHIH BUKHARI : 2736))

mehfuz karne se murad hai in 99 ke allah naamo ko yaad karke apne seene me mehfooz karna in namo me sirf 1 naam allah ka zati hai ALLAH baki sare sifati naam hai jin he asma-ul-husna kahete hai

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QURBANI K JANWAR KO JALDI JALDI AUR ACCHE TAREEQEY SE ZIBAH KARNA CHAHIYE

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne hukm diya k "(Jab qurbani karo to) churiya khoob taiz karo, janwar se chipa kar rakkho aur jab zibah karne lago to jaldi zibah karo". (At Targeeb ut Tahzeeb Hadees no. 1083)

OUNTH KI BAAYI TAANG BAANDH KAR KHADE KHADE ZIBAH KARNA CHAHIYE

Hazrat Jaabir Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam aur Aap Sallallahu Alaihi Wa Sallam k Sahaba E Kiraam Razi Allahu Anhum ounth ko is halat mein zibah karte k uska baya paao bandha hota aur wo baaqi teen pao par khada hota. (Abu Dawood Kitabul Manakib 1: 1767)

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YAUM-E-ARFA KE ROZE KI FAZILAT KA BAYAN YANI PARSO HAME ROZA RAKHNA HEE HAI INDIA ME

Abi Qatada Raziallahu
Anhu se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam se
yaum-e-Arfa (9 Zil Haj) ke rozey
ke barey main poocha gaya to
fermaya, is din ka roza guzishta
saal aur aaenda saal ke gunnaho
ka kufara hai.
(Sahih Muslim, Kitabul Siyaam,
H#367 )

IS roze ka khas khayal rakhe kyunke agar ye roza hum rakhenge to humare 1 saal ane wale aur 1 saal pichle wale guna baksh diye jaenge insha allah yani 2 saal ke sagira gunah (yani sirf chote gunah)

NOTE ; ye roza jo haji is saal hajj ke liye gaya hai uske liye nahi hai

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QURBANI KISKE LIYE KARE ALLAH KE LIYE ?? YA GAIRULLAH KE LIYE ??

Al-Quran:apne Rab ke liye Namaz
padh aur Qurbani kar¤
(Al-Kauser, ayat : 2)

aye nabi ap keh dijiye be-shak meri
Namaz aur meri Qurbani aur mera
Jeena aur mera Merna ALLAH
Rabul Aalameen ke liye hai¤
(Al-Anaam, ayat 162)


ye qurban ibraheem a.s ki sunnat hai aur sare ambiya ki bhi ye deen me bohot ahmiyat rakhti hai aur ye 1 ibadat bhi hai issiliye isko sirf aur sirf allah ke liye karna chahiye kisi aur ke liye nahi aj jahalat am ho gai hai hum dekhte hai ke log aj 11vi sharif meto karza lekar bakra kat te hai gairullah ke liye lekin jab eid-ul-zuha ati hai to hamare pas paisa nahi hai ya kuch aur bahana banakar qurbani nahi karte jo ke allah ke liye hai aur iska hukm quran o hadees me hai aur 11vi jo 1 biddat hai uske liye log bad chad kar hissa lete hai allah inhe hidayat de ameen

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QURBANI KA JANWAR KHARID TE WAQT IN 4 CHIZO AUR ANKH KAAN KA KHAYAL RAKHE !!

1) Bra Bin Aazib Raziallahu
Anhu se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam se
poocha gaya, kis jaanwar Ki
Qurbani se bachna chaehai??
Aap
Sallallahu Alaihi Wasallam ne
fermaya, 4 Qism ke jaawaro se
 bachna chaehai, Langra jiska
 langrapan zahir ho, Bhainga jiska
bhaingapan zahir ho, Beemar jiski
 beemari wazih ho, aur Kamzor
jiski hadio main gooda na ho.

((Musnad Ahmed, 301/4)
2))
Huzaifa Raziallahu Anhu
se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam ne
humain hukm dia ke hum
(Qurbani ka Jaanwar) kharidtey
waqt iski Aankhain aur Kaan achi
terha daikh lain.

(Ibn Khuzaima, H# 2914, 2915
Mustadrik Hakim, H# 467/1,
220/4)

iska khas dyan rakhe hum check to karte hee hai par shayad is lihaz se ke kahi hamara luksan na ho jae isse nabi ki sunnat samaj kar kare insha allah apko sawab bhi milega insha allah

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QURBANI 4 DIN TAK KI JA SAKHTI HAI PAR AFZAL EID KA DIN HAI !!

Jabeer Bin Muut'am
Raziallahu Anhu se rivayat hai k
Rasulullah Sallallahu Alaihi
Wasallam ne fermaya Tashreeq
ke tamaam din (yani 11, 12, 13 Zil
Haj) Qurbani ke Din hain.


(Musnad Ahmed, Jild 4, H#
6797/
Sahih Ibn-e-Habaan, H# 3843/
Sanan Dar Qitni, H# 4671)


Ye eid aur 11,12,13 zil hijja sab mila kar 4 din hue aur eid ke dinko youme nahar kaha jata hai aur yehi din qurbani afzal hai baki din bhi karna chahe to kar sakte hai ye 4 din sahi hadees se sabeet hai

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DIKHAVE KI QURBANI ALLAH KE YAHA MAQBUL NAHI HOTI

Allah ta.ala ko qurbaniyo ke ghosht nahi paochta na unke khun balke ise to tumare dil ki parezgari paochti hai
((SURE HAJJ AYAT ; 37)
)
Aj hum log bakra kharid kar dikhava karte hai aur ek dusre se competion karte hai ke falah bhai ne itne ka laya hai hum itne ka layenge ye sab dikhawa hai bhai allah ke bas tumara mahenga bakra ya khun gosht nahi paochta allah ke pas bas tumari niyyat aur taqwa paochta hai isliye koshish kare ke apne bakre ka rate logo batane se bache zarurat ho tab hee batae

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QURBANI KA JANWAR ZIBAH KARNE SE PEHLE "BISMILLAHI WALLAHU AKBAR" KEHNA MASNOON HAI

Hazrat Anas Razi Allahu Anhu farmate hai Rasool Allah Sallallahu Alaihi Wa Sallam ne do safaid rang k aur seengho wale maindhey zibah kiye mene dekha k Aap Sallallahu Alaihi Wa Sallam apna pao uski gardan par rakkhey hue they aur "BISMILLAHI, ALLAHU AKBAR" padh kar apne haath se zibah farma rahe they. (Mishkaat ul Masabeeh Hadees no. 1453)

KISI DOOSRE AADMI KI TARAF SE QURBANI K WAQT US AADMI KA NAAM LENA SUNNAT HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai (k qurbani k waqt) Rasool Allah Sallallahu Alaihi Wa Sallam ne maindhey ko pakda, use litaya phir use zibah kiya aur farmaya: "Allah k naam se, ya Allah! Muhammad Sallallahu Alaihi Wa Sallam, Aal e Muhammad Sallallahu Alaihi Wa Sallam aur ummat e Muhammad Sallallahu Alaihi Wa Sallam ki taraf se qubool farmaya". (Sahih Muslim Kitabul Azha)

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APNE HAATH SE QURBANI KARNA MUSTAHAB HAI, LEKIN KISI DOOSRE SE KARANA BHI JAYEZ HAI

Hazrat Jaabir Razi Allahu Anhu se hajjatul wida ki hadees mein riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam qurban-gaah tashreef laye aur taresath (63) ounth apne wast e mubarak se zibah kiye, baaki ounth (37) Hazrat Ali Razi Allahu Anhu ko diye jinhe Hazrat Ali Razi Allahu Anhu ne zibah kiya, Aap Sallallahu Alaihi Wa Sallam ne Hazrat Ali Razi Allahu Anhu ko bhi apni qurbani mein shareek kiya phir Aap Sallallahu Alaihi Wa Sallam ne har ounth ka tukda lene ka hukm diya jise handiya mein daal kar pakaya gaya, Rasool Allah Sallallahu Alaihi Wa Sallam aur Hazrat Ali Razi Allahu Anhu dono ne us mein se goosht khaya aur shorba piya.

(Sahih Muslim Kitabul Hajj baab Hajjatun Nabi Sallallahu Alaihi Wa Sallam)

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DO DAANT WALA JANWAR ZIBAH KARNA LAZIM HAI, AGAR DO DAANT WALA JANWAR MILEY HI NA TO PHIR DO DAANTO SE KAM UMAR WALI BHAID YA DUMBA ZIBAH KARNE KI RUKHSAT HAI

Hazrat Jabir Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Do daant wale janwar k alawa kisi aur janwar ki qurbani na karo albatta agar mushkil paish aye to phir do daant se kam umar ki bhaid (Dumba) zibah karlo".
(Sahih Mulim Kitabul Azha)

Hazrat Uqba bin Aamir Razi Allahu Anhu kehte hai humne Rasool Allah Sallallahu Alaihi Wa Sallam k saath do daanto se kam umar wale dumba ki qurbani di.
(Sahih Sunan Nasayi Hadees no. 4080)

Wazahat: Do daant se kam umar wala dumba ya bhaid wo hai jiski umar ek saal se kam ho (wallahu Aalam bis sawaab), Qurabani k liye do daant wala janwar hona zaruri hai

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QURBANI KA YA KOI BHI JANWARO KO APAS ME LADANE SE MANA KIYA NABI (SAW) NE

JAANWARON KO AAPAS MEIN LADAANE SE HAZRAT MUHAMMAD SALLALLAHU ALAYHI WASALLAM NE MANAA FARMAAYA HAI.
(ABU DAWOOD : 2562)


AJ musalman janwar balke tagda janwar is lihaz se kharid ta hai ke wo apne moholle ke janwar se ladae aur uska janwar jeete to iski shan bade hame isse bachna chahiye qurbani ka maqsad allah ki raza hai apni shan nahi balke kahi aisa janwar ko ladate dekho to hame unko rokhna chahiye ladane se insha allah hame ispar bhi sawab milega allah taufik de ameen


NOTE : MAYYAT KI TARAF SE QURBANI NAHI HOTI ISME ASLAF ULMA ME IKHTELAF HAI BEHTAR YEHEE HAI KE NA DE UNKO SIRF SADQE KA SAWAB MILTA HAI YE AP SAAL KE 12 MAHEENE ME KABHI BHI DE SAKTE HAI

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EID UL AZHA KI NAMAZ PADHNE AUR KHUTBA SUN'NE K BAAD ISTATA'AT RAKHNE WALE PAR QURBANI SUNNAT E MOKKADA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jo aadmi qurbani karne ki istata'at rakhta ho phir bhi qurbani na kare wo hamari masjid mein na aye".

(At Targeebut Tahzeeb Hadees no. 1079)

agar apke pas itne paise hai ke kam se kam bade janwar me isse le sako to qurbani zaroor kare ye nabi ka farman aur unki sunnat hai

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NAMAZ AUR QURBANI SIRF ALLAH KE LIYE AUR JAM-E-KAUSAR KA BAYAN

Beshaq humeny Aapko (aye Muhammad Sallallahu Alaihi wasallam) kauther Ata farmayee, So Apney Rab ke liye namaz parha karo aur Qurbani kiya karo , Beshaq Aapka Dushman hi Be Naam-O-Nishan rahega


({Surah Al-Kauther AYAT 1 ))


Hadith:
Abdullah bin Amr Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya mera hawz ( kauther) ek mahiney ki musafat ( yani usko cross karney ke liye ek mahina chalna parhta hai) barabar hoga, iska paani doodh se ziyada safed aur iski khushbu Musk se ziyada achchi hogi aur iskey pyaley (cups) aasman ke sitaro ki taadad ke barabar hongey jo shaksh ismein se ek baar jo peeyega wo kabhi bhi piyasa na hoga
{Sahih Bukhari, vol 8, 6579}


Dua
اللهم اسقنا من حوض نبيك - صلى الله عليه وسلم - شربة هنيئة لا نظمأ بعدها أبدا

TRANSLATE :

Ya Allah humko tere
 Nabee Sallallahu Alaihi Wasallam ke Hawz-E-kauthar ka Meetha Jaam ata farma dena taki iskey baad humko kabhi payas na lagey

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DOST SE DUSHMANI MAT KARO BALKE DUSHMAN SE DOSTI KARO

34: Neki aur badi barabar nahi hoti. Buraee say bhalaee ko dafa kero phir wohi jiss kay aur tumharay darmiyan dushmani hai aisa hojayega jaisay dili dost

35: Aur yeh baat unhin ko naseeb hoti hai jo sabar keren aur issay siwaye baray naseebay walon kay koi nahi paa sakta.

((SURE AS SAJADA : AYAT 34 & 35))

ache dost ki badi fazilat batae gae hai islam me aur dushman agar acha ho yani sahi insan ho to uski jhagde wali bat ko maaf karke dost bana lena chahiye ap aise banjao ke apka koi dushman na rahe sare dost hee dost ho

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CHOTI CHOTI BAT PAR JHAGDA NA KARE ALLAH KE LIYE MAAF KARDE

Syedna abdullah bin umar (r.a) se riwayat hai Nabi kareem sallallahu alaiwasallam ne farmaya :

Rahem karne walo par rehman rahem karta hai tum zameen walo par rahem karo Asmeen wala tum par rahem karega

((JAME TIRMIZI : 1924))

Allah ta.ala farmata hai :
Aur tumara maaf kar dena Taqwe ke bohot nazdeek hai aur apas ki fazilat aur buzurgi ko faramosh na karo

((SURE BAQRA : AYAT : 237))

Hame ye mamul banana chahiye allah ke liye ke choti moti bat ko to maaf kar dena chahiye agar badi bat ko bhi maaf kare to ye apka taqwa hai choti choti bat par jhagda nahi karna chahiye

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KOI INSAN KAB TAK KE MUSALMAN NAHI HO SAKTA ??

Syedna anas (r.a) bayan karte hai Nabi kareem sallallahu alaiwasallam ne farmaya :

Tum mese koi bhi shaks us waqt tak kamil kamil musalman nahi ho sakta jab tak ke apne musalman bhai ke liye wo chiz pasand na kare jo apne liye pasand karta hai

((SAHIH BUKHARI : 13))

Kya ap pasand karte hai ke koi apko gali de ya apki bezati kare ya apko nicha dikhae ?? Nahi na to ap bhi apne bhai ke liye wohi pasand kare jo apne ap ke liye pasand karte ho

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MUSALMAN AUR MOMIN APAS ME BHAI BHAI HAI

Allah ta.ala farmata hai :
Beshak Momin apas me bhai bhai hai
((SURE HUJRAT AYAT : 10))

Syedna Abdullah bin umar (r.a) rivayat karte hai Nabi kareem sallallahu alaiwassallam ne farmaya Musalman Musalman ka bhai hai
((SAHIH MUSLIM : 2850))

Is ayat aur hadees se hame malum hua ke musalman aur momin apas me bhai hai aur yaad rahe khoon ke rishte se bada towheed ka rishta hota hai ye bat hane nooh alaisalam ke kashti wale waqiye se bhi malum padhti hai
To hame chahiye ke apne bhai ka khayal rakhe

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GUSSA KO QABU ME KARNE KA NABVI TARIKA

Syedna sulaiman bin surrad (r.a) farmate hai ke mai Nabi kareem sallallahu alaiwassallam ki khidmat me bhaitha hua tha aur ( karib hee) 2 admi Gali galoch kar rahe the unme se ek ka muh surk ( Lal ) aur gardan ki raghe phul gae thi

Rasool allah (saw) ne farmaya :
Mujhe ek aisa kalima malum hai ke agar ye shaks usse padhle to uska Gussa jata rahega Agar ye

???? ????? ?? ??????? ??????.
Aauzu billahi minash shaitan nir rajim

Padle (( to iska gussa jata rahega ))
((SAHIH BUKHARI : 6115))

Musalman ko shayad aj log gusse ki wajah se hee jante hai yaad rahe
Galat bat par gussa ana ye ek ache insan ki pehcan hai par ussi gusse ko pee jana momin ki pehchan hai

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NABI KE FARMAN KE MUTABIK KYA AP PAHELWAN HO ??

Syedna abdullah bin masood  (r.a) se rivayat hai ke Nabi kareem sallallahu alaiwasallam ne sahaba kram ko mukhatib karke farmaya

Tum apne me pahelwan kisko samajhte ho ??
Sahaba kram ne arz kiya jise log pachadh na sake apne farmaya nahi pahelwan wo hai jo gusse ke waqt apne apko kabu me rakhe

((SAHIH MUSLIM : 2608))

Kya ap aur hum pahelwan hai bilkul nahi shayad hame shaitan ne aise gusse me rakha hai ke hum zari see bhi bat ko barshasht nahi karte allah hame behtar akhlakh se nawaze ameen

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YATEEM KO DHAKKA DENE WALA AKHIRAT PAR IMAAN NAHI RAKHTA

Allah ta.ala farmata hai (aye Nabi)
1) Kya tune usse bhi dekha jo roze jaza ko jhuthlata hai ??

2) Yehee wo hai jo yateem ko dhakke deta hai

((SURE AL-MAUOON : AYAT 1 & 2 ))

Iska matlab ye hua ke yateem ke sath badh suluki wohee karta hai jo Akhirat par yaqeen nahi rakhta hai Akhirat par yaqeen rakhne wala kabhi yateem ke sath be rehmana mamla karne ka soch bhi nahi sakta
Lekin afsos hai aj log yateem agar apke pas mangne ajae to usko bhaga dete ho ya ghar me koi baccha yateem ho to usko satate hai aur  marne ki koshish bhi karte hai take uske baap ka maal hazam karle allah hidayat de aise logo ko ameen

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AURTO KO BHI DEEN SIKHNE AUR SIKHANE KE LIYE 1 WAQT AUR DIN TAY KAR DENA CHAHIYE

Nabi kareem sallallahu alaiwasallam Aurto ke kuch din makhsus farmaya karte the in dino me ap unhe wo batain sikhate the jo allah ta.ala apko bataye the aur aisa apne is liye kiya ke ek Aurat apke pas ayi

Usne kaha allah ke rasool mard to apki hadees sun lete hai  ap hamare liye bhi ek din mukarrar farma dijiye jisme hum apke pas hazir ho aur ap hame wo bate sikhae jo allah ta.ala ne apko batlae hai tab apne farmaya ke falah din falah jagah jama ho jana

((SAHI BUKHARI : 7310))

Ajki aurto ko bhi kash aisi hirs hoti deen ki par afsos aj kafi kam bahene aisi hai jo deen ke ilm hasil karne ke liye jiddo jehed karti hai allah sabko deen ki hirs ata farmaye ameen

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DEEN KI DAWAT AUR BURAE KI DAWAT KA JAZA AUR SAZA

Beshak Jo log ye chahte hain ki Imaan walon mein be-hayaee ka charcha ho unke liye Duniya aur aakhirat mein  dardnak Azab hai
((SURE AN-NOOR : AYAT: 19))

Anas bin Malik Radi-Allahu-Anhu se rivayat hai ki Rasool-Allah Sallallhu-Alaihi-Wasallam ne farmaya jis Dawat dene wale ne bhi Gumrahi ki Dawat di aur uski pairwi ki gayee to usko pairwi karne walon ke barabar gunaah milega aur pairwi karne walo ke gunah mein koi kami nahi hogi aur jis dawat dene walon ne hidayat ki taraf bulaya phir uski pairwi ki gayi to usko pairwi karne walo ke barabar Ajar milega aur pairwi karne walo ke Ajar mein kuch kami nahi ki jayegi

((SUNAN IBNE MAJAH  Vol 1 H. 205 ))

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APNE AMAL KA FIKAR MAND KAUN HAI ??

Maa ayesha (r.a) farmati hai maine nabi kareem sallallahu alaiwasallam se is ayat ke bareme pucha
Allah ta.ala farmata hai ;
Aur jo log dete hai jo kuch dete hai aur unke dil kapkapaate hai ke wo apne rab ki taraf lautne wale hai

(( SURE MOMENOON : AYAT : 60))

Aye allah ke rasool sallallahu alaewalam is ayat ke bareme wo log murad hai jo sharab peete chor aur zeena karte ha ??

Nabi kareem (saw) ne farmaya nahi aye siddiq ki beti isse murad woh log hai jo roza rakhte hai namaze padhte hai sadqa-wa-khairat dete hai aur wo khauf khate hai ke pata nahi hamarei ye ibadate qabool huwi ya radd ho gay
((TIRMIZI : 3175))

kya hum apni ibadaton ke kabul hone me itne fikar mand hai sahaba ramzan ke 6 maheene bad tak bhi ramzan ki ibadat kabool hone ke liye dua karte the

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ALLAH HAME AZAAB DEKAR KYA KAREGA ?? JAB KE WO HUMSE MUHABBAT KARTA HAI

Allah ta.ala ne farmaya aye Aale dawood is ke shukriye me neik amal karo mere bando mese shukr guzar bande kam hee hote hai

((SURE SABA : AYAT : 13))

ALLAH Ta.ala Tume saza dekar kya karega ?? Agar tum shukr guzari karte raho aur iman wale banjao

((SURE NISA : AYAT : 147))

Allah hum se bohot hee zyada muhabbat karta hai aur wo hame azaab kyun dega agar hum allah ki nehmato par shukr kare uske sath kisi ko sharikh na kare to ??

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ALLAH KA HAR HAAL ME SHUKR ADA KARO NA SHUKRI MAT KARO

Allah ta.ala farmata hai :
Aur jab tumare parwardigar ne tumhe Aagaah kardiya ke tum shukr guzari karoge to beshak mai tume zyada dunga aur agar tum na shukri karoge to yaqinan mera Azaab bahut sakt hai

((SURE IBRAHEEM : AYAT 07))

Har haal me allah ka shukr ada karo na shukri mat karo allah ne hame sahi salamat jism diye bas yehee 1 azim nehmat hai sabse badi nehmat ye hai ke allah ne hame hidayat diya hum musalman hai is nehmat ki qadr karo jo in sha allah jannat me bhi le jaegi

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JANNAT ME HUM AUR AP AMAL KI BUNYAD PAR NAHI JA SAKTE ILLA KE ALLAH RAHEM KARDE

Syedna abu huraira (r.a) bayan karte hai maine Rasool allah sallallahu alaiwasallam ko farmate hue suna koi shaks amal ke bina par jannat me dakhil  nahi ho sakta

Sahaba-e-kram ne pucha :
Allah ke rasool (saw) Aap bhi farmaya haan mai bhi illa ye ke allah ta.al mujhe apne apne fazal aur rehmat se dhanp le

((SAHIH BUKHARI : 5673))

Kahi log hai Aaj jo apne amal par faqr karte honge zahir me nahee sahi par dil me karte honge yaad rahe apne amal hame jannat me nahi dakhil kar sakte bas allah hum par rahem karde ameen

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INSAN BADA BE INSAF HAI ALLAH NE ITNI NEHMAT DIYA PAR ISPAR SHUKR NAHU KARTA

Allaha ta.ala farmata hai : isi ne tumhein tumari muh mangi kul chizo mese de rakha hai agar tum allah ke ehsaan ko ginna chaho to inhein pure gin bhi nahi sakte  yaqinan insan bada hee be insaf aur na shukra hai

((SURE IBRAHEEM : AYAT : 34))

Beshak insan bada be insaf aur na shukra hai allah ta.ala ne insan ko itna kuch de rakha hai aur wo na shukri karta hai allah ki in nehmato ke badle hame allah ki hamd o sana karna chahiye namaz padhni chahiye uska zikr karna chahiye par aksar insan na shukri karte hai

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AURAT AUR MARD APNI NIGAHE NICHE RAKHE aur AURTE APNE ZEWAR ZAHIR NA KARE

30: Musalman mardon say kaho apni nigahen neechi rakhen aur apni sharam gahon ki hifazat rakhen. Yeh hi unn kay liye pakeezgi hai log jo kuch keren Allah Taalaa sab say khabar daar hai.


31: Musalman aurton say kaho kay woh bhi apni nigahen neechi rakhen aur apni ismat mein farq na aaney den aur apni zeenat ko zahir na keren siwaye uss kay hi zahir hai aur apnay girbano per apni dupatte dalay rahen aur apni aaraeesh ko kissi kay samney zahir na keren siwaye apnay khawindo kay ya apnay walid kay ya apnay khusar kay ya apnay larkon kay ya apnay khawind kay larkon kay ya apnay bhaiyon kay ya apnay bhatijon kay ya apnay bhanjon kay ya apnay mail jol ki aurton kay ya ghulamon kay ya aisay naukar chaakar mardon kay jo shewat walay na hon ya aisay bachon kay jo aurton kay parday ki baaton kay baray mein mutlaa nahi.aur iss tarah zor zor say paon maar ker na chalen kay unn ki posheeda zeenat maloom ho jaye aey musalmano! Tum sab kay sab Allah ki janib mein toba kero takay tum najat pao.

((SURE NOOR : AYAT : 30 & 31))

Is ayat me allah ne apne zewar ko zahir karne se mana kiya hai kisi gair mard ke aur pair me payal wagaira pahen kar bahar nikalne se bhi kyunki uski awaz kisi gair mard ko nahi sunae deni chahiye payal ki

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MOMIN AURAT KI PECHAN HAI HIJAB !!

Aye Nabi ap apni biwiyo betiyo aur imaan walon ki aurto se kahe dijiye ke wo apne uppar apni chadare latka liya kare

Isse wo jald pehchan pehchan li jaya karegi phir inhe sataya na jaega aur allah to bada maghfirat wala bada rahemat wala hai

((SURE AZAAB : AYAT : 59))

allah ne chadar latkane ka hukm diya hai phele aurte apne uppar chadar dala karti thi jisse wo apne apko full dhank liya karti thi aur log pehchan liya karte the ke ye momina aurat hai unhe koi sataya na karta

par aj jo aurat chamki emroedari wala aur mardo ko dikhane wale hijab pahenti hai issiliye to aj kahi jagah par musalman aurto ko tapori log satate hai

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MOMIN KAISA HOTA HAI ?? AUR APNE BACCHO KO MOMIN HEE BANAO KOI FILM STAR NAHI

Nabi kareem sallallahu alaiwassallam ne farmaya momin tanah dene wala hota hai Na lan tan karne wala fahashgo hota hai aur na gandi behuda batain karne wala

((JAMAE TIRMIZI : 1977))

Apni aulad ko momin banao koi star nahi usko gali galoch na sikhao aur na usko gali do na uske samne kisi aur ko gali do aur bacche ke samne na behuda bat kare na Tv dekhe na Dikhae Tv sabse badi be hayae ka saman hai ajke daur me

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TEEN ADMIYO KI TARAF ALLAH TA.ALA NAZRE REHMAT NAHI DHALEGA

Syedna abu huraira (r.a) se riwayat hai Rasool allah sallallahu alaiwasallam ne farmaya ;
Teen admi aise hai jinse allah ta.ala qayamat ke din guftagu karega na unko gunah se paak karega aur na unki taraf nazre rehmat se dekhega
Aur unke liye dardnaak azaab hoga

(1) budha zaani
(2) juth bolne wala badshah
(3) aur maghrur fakeer

(( SAHIH MUSLIM : 107 ))

budha zaani yani jo budhape ki umar me zeena kare halanke uski biwi hai aur uspar koi shak nahi karte isliye wo logo ko dhoka deta hai isliye jawan zaani ko bhi saza hai wo 1 alag masla hai

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NABI NE BACCHE KO TOWHEED AUR AQIDA KAISE SIKHAYA DEKHO

Syedna abdullah bin abbas (r.a) bayan karte hai ke ek roz mai nabi kareem sallallahu alaiwassallam ke piche sawari par sawar tha apne mujh se farmaya

Aye sahab zade mai tume chand bataen batao tum allah ke haq ki hifazat karo allah tumari hifazat karega tum allah ke huqooq ka khayala rakho allah ko apne samne paoge aur jab mang to sirf allah hee se mang aur jab madad talab kar to allah hee se madad talab karo aur is bat ko janlo

Ke agar tamam makhloq bhi tume faida paochana chahe to tumeh utna hee faida paocha sakti hai jo allah ne tumare liye likh diya hai

Aur agar sab milkar bhi tume nukhsan paochana chahe to tume utna hee nukhsan paocha sakte hai jitna allah ne tumare liye likh diya hai kalam utha li gae aur seheefe kushk ho gae

((JAMAE TIRMIZI : 2516))

Hum bhi apne bacche ka aqida issi tarha banae aur sikhae ke haqiqi madadgar sirf allah

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AULAD KE LIYE DUA KARNA KYUNKI WO KABUL HOTI HEE HAI

Syedna abu huraira (r.a) se rivayat hai rasool allah sallallahu alaiwasallam ne farmaya
3 duao ke kabuliyat me koi shak nahi hai

(1) mazloom ki dua
(2) musafir ki dua
(3) aur awlad ke liye walidain ki dua

((SUNAN IBNE MAJAH : 3862))

In duao me walidain ko chahiye ki sirf dunya ke liye hee nahi balke dunya ke sath sath apni awlad ke liye akhirat ki kamiyabi ke liye bhi kasrat se dua kare jo ke asal aur hamesha rahene ki jagah hai

Ebraheem Alasalam ne apni aulad ke liye ye dua kiye the

Aye mere rab mujhe aur meri awlad ko namaz ka paband bana aye mere rab meri dua kabul farma
((SURE EBRAHEEM : AYAT 40 ))

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WALIDAIN PAR AULAD KA EK HAQ YE BHI HAI KE APNI AULAD KE DARMIYAN FARQ NA KARE BALKE INSAF KARE

Kyun ke Nabi kareem sallallahu alaiwasallam ne aulad ke darmiyan insaf karne ka hukm farmaya hai jaise ke ek sahabi ne apne beto mese ek kisi ek gulam hiba (gift) kiya Aur wo chaha te the ke is bat par nabi kareem (saw) gawa ho App (saw) ne unse pucha Kya tumne apne har bete ko ek ek gulam hiba (gift) kiye ?? Unhone arz kiya jee nahi Nabi kareem (saw) ne farmaya mai aise zulmana atiy par gawa nahi banunga ((SAHIH BUKHARI : 2650)) Chahe aulad kitni bhi na farman ho maa baap ko uska haq dena hee hai chahe property ka masla ho ya koi aur 1 bete ko zyada kyunki wo meri khidmat zyada karta hai Aur 1 bete ko kam kyunki wo meri khidmat kam karta hai ya karta hee nahi ye uska gunah hai uski wajah se ap allah ki sharyat ke khilaf na karo jo khidmat karta hai usko allah jannat de raha hai tume use zyada dene ki zarurat nahi From www.ekummat.blogspot.in sabko bheje plz

JO RAHEM NAHI KARTA USPAR RAHEM NAHI KIYA JAEGA

Nabi sallallahu alaiwasallam ne farmaya : jo rahem nahi karta uspar rahem nahi kiya jaega
((SAHIH BUKHARI : 5997))

Syeda ayesha (r.a) bayan karti hai ke ek dihati nabi kareem sallallahu alaiwasallam pas aya aur pucha : kya app kya app baccho ko chumte hai ?? Hum to inko nahi chumte

Nabi kareem (saw) ne farmaya agar allah ne tere dil se rahem ko nikal liya hai to mai tere liye kya kar sakta hu ??
((SAHI BUKHARI : 5998))

Baccho par rahem karo tab hee tum par rahem kiya jaega aur rahem aur muhabbat ka izhar apne baccho ko chumne par hota hai

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AULAD KI WAFAT PAR SABR KI FAZILAT

Hazrat abu musa (r.a) se rivayat hai ke rasool allah sallahu alaiwasallam ne farmaya : jab bande ke baccha inteqal kar jata hai to allah ta.ala apne farishto se kaheta hai

Tum ne mere bande ke bacche ki rooh qabz kari ??
Wo kaheta hai haa
To allah ta.ala farmata hai tumne uska dil ka phal le liya ??
Wo kaheta hai haa
To allah ta.ala farmata hai , mere bande ne kya kaha ??
Wo batlate  hai ke usne teri hamd ki aur
INNA LILLAHI WA INNA ILAIHEE RAJIUN Padha
To allah ta.ala farmata hai mere bande ke liye jannat me ek ghar banao aur uska naam BAITUL_HAMD rakho

((TIRMIZI : 932))

Aulad se muhabbat kisko nahi hoti ?? beshak sabko hoti hai par ye aulad ek azmaish hai aulad ke inteqal par sabr kare yaqinan ye bohot hee mushkil hai par iske badle jannat bhi to hai

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APNI ROOH KAISE NIKALNA PASAND KARTE HAI APP ??

50 Kaash kay tu dekhta jabkay farishtay kafiron ki rooh qabz kertay hain unn kay mun aur sareenon per maar maartay hain (aur kehtay hain) tum jalney ka maza chakho

51 Yeh ba-sabab unn kaamon kay jo tumharay haathon ney pehlay hi bhej rakha hai be-shak Allah apney bandon per zulm kerney wala nahi.

((SURE ANFAAL AYAT 5O & 51))

rooh sabki kabz honi hai par hume iski fikr karna hai ke hamari rooh kaise kabz ho zahir hai jaisi bich daloge waise hee fasal paoge

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BACCHO KI HIFAZAT KE LIYE KYA KARE AUR DARWAZA BAND KARTE WAQT ALLAH KA ZIKR KARE

Hazrat jabir (r.a) se rivayat hai ke rasool allah sallallahu alaiwasallam ne farmaya : jab raat shuru ho jae ya farmaya ke jab sham ka waqt ho jae to apne baccho ko ( bahar jane se) rokho kyunke shaitan us waqt phaele hue hote hai

Phir jab ka thoda hissa guzar jae to unko chodh do aur darwaze ko band kardo aur allah ka naam zikr karo (yani bismillah padh kar darwaze band karo) kyunke shaitan aise band darwaze ko nahi kholta

((SAHI MUSLIM : 3756))

Baccho ki hifazat ke liye ye talim di gae hai ispar amal hame hee karna hai kisi aur ko nahi aur darwaza band karte waqt bismillah padhe chahe jab bhi band kare

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NAZAR NA LAGE BACCHO KO ISKE LIYE KYA KARE AUR LAG JAE TAB KYA KARE ??

Abdullah bin abbas (r.a) se rivayat hai ke rasool allah sallallahu alaiwasallam hazrar hasan aur husain (r.a) ke liye ye dua farmaya  karte tha

???????????? ??????????? ????? ???????????
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Aauzu bikalimatillahittamati min qulli shaitanin wa hammatin wa min qulli ayenin lammati

Tarjuma :
Allah ke kalimat taa maa ke zarye se har shaitan aur har zaherile halak karne wale janwar se aur har nazar lagane wali Aankh se panah mangta hu..

Aur farmate the ke tum dono ke baap (ibraheem alaisalam) ismail aur ishaq alaisalam ke liye aise hee dua kiya karte the

((SAHI BUKHARI : 3120))

Aaj log pata nahi kya kya khurafat karte hai bacche ko nazar lagti hai to jadhu se utarte hai halanke quraan o hadees me iska ilaj maujud hai nabiyo wala nazar na lage isliye ye dua padhe aur nazar lag jae to bhi yehee dua padhe aur sure falak aure naas padh kar baccho par dum kare

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ALLAH KI KUCH HARAM KARDA CHIZ AUR KUCH NA PASANDIDA AMAL ZARUR PADHE

Nabi sallallahu alaiwasallam ne farmaya allah ta.ala ne mauo ki na farmani karne ko zarurat ke mauko par kharch na karne

aur bagair zarurat sawal karne (hath phaelane) ko ladkiyo ko zinda dafan kar dene ko tumare uppar haram karar diya hai

aur fizul bahes wa mubahash kasrat sawal aur maal zaya karne ko tumare liye na pasand kiya hai

((SAHI BHUKARI : 5518))

Yaha allah ne uppar apni na pasand chiz aur haram karda chiz bata diya hai ispar kaun kaun amal karta hai apne apne gireban me jhaklo aye allah hame kitabo sunnat ka paband bana aur teri haram karda chiz se dur rahene ki taufik de ameen

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ADMI KI TARAF SE KHARCH KIYE JANE WALA AFZAL PAISA KAUNSA HAI ??

Rasool allah sallallahu alaiwasalam ne farmaya : admi ke janib se kharch kiya jane wala sabse afzal deenar wo hai jise wo apne baal baccho par kharch karta hai aur (phir) wo deenar hai jo allah ke raste me (apni sawari par) karch kare  aur uske bad wo deenar jise allah ki raste me apne sathiyon par kharch kare

((SAHIH MUSLIM : 1220))

Apne ahle ahyal par kharch karna islam me kis kadar eham hai is uppar wali hadees se lagaya ja sakta hai jihad wagaira ki tayari ko iske badh rakha gaya hai isliye apne biwi baccho par kharch karo par fizul karchi na karo

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AGAR APKE BACCHE KA APNE JALDI SE AQIQA NAHI KARAE TO WO SIFARISH NAHI KAREGA APKI

Hz samra bin jandab (r.a) ka bayan hai ke rasool allah sallallahu alaiwasallam ne farmaya
Har baccha apne Aqiqe ke evaz girvi hota hai sathve din uski taraf se Aqiqa kiya jaega ussi roz uska naam rakha jaega aur uska sar munda jaega

((TIRMIZI  : 1332))

Bacche ka girvi hone ka matlab ye hai jisko imam ahmed bin humble rahimullah ne bayan kiya hai keisse murad ye hai ke walidain ki sifarish yani ke agar baccha paida hua aur bachpan me hee mar gaya to wo baccha allah ke yaha walidain ke haq me sifarish nahi karega

((TAHA FAQ ALA HAUZI : 5/94_95))

NOTE : Maut ka koi bharosa nahi jald se jald apne aulad ka Aqiqa karwa do

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BACCHA JAB PAIDA HO NEK INSAN KE CHABAE HUE KHAJUR KO BACCHE KE MUH ME RAKHNA SUNNAT HAI

H.z abu musa (ashari) R.a se riwayat hai wo kahete hai ke mere yaha 1 baccha paida hua mai us bacche ko lekar Nabi akram sallallahu alaiwasallam ki khidmat me hazir hau ap ne uska naam ibraheem rakha khajur chaba kar uske muh me rakha uske liye barkat ki dua ki aur uske bad usko mere hawale kiya __ ye Abu musa (r.a) ke sabse bade sahab zade the

(( SAHIH BUKHARI : 573))

YE sunnat hai par hamare mashare me Aaj sunnat se zyada biddat ko ehmiyat diya jata hai jaise Aqiqe ke badle chilla aur haa Aqiqa baccha paida hone ke bad 7ve din hee karna sunnat hai koi paise ki majhburi hoto aur bat hai ladke ko 2 janwar ladki 1 janwar
NOTE : GAE YA BHAES YANI BADE JANWAR ME AQIQA NAHI HOTA YE SABIT NAHI HAI

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SABSE BADE 3 GUNA SHIRK AULAD KA QATAL PADOSI KE SATH ZEENA

Hazrat abdullah bin masood (r.a) bayan karte hai ke maine allah ke rasool sallallahu alaiwasallam se kaha ke aye allah ke rasool sabse bada gunah kya hai ??

Farmaya ke tum allah ke sath kisi ko sharik thairao halanke allah hee ne tumko paida kiya hai

Maine pucha phir kaunsa gunah ??
Apne Farmaya ; ye hai ke tum apne baccho ko is dar se Qatal kardo ke wo bhi tumare sath kahega

Maine pucha phir kaunsa gunah ??
Apne farmaya wo ye hai ke tum apne padosan ke sath zeena karo

((SAHIH MUSLIM : 257 /BUKHARI 6001))

Zeena aise to har kisi aurat se gunah hai par padosi se zeena karna zyada bada gunah hai kyunki pados ke ghar wale ka bharosa bhi tutega aise me

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HUMBISTAR JIMA (SEX) KARTE WAQT KI DUA AUR USKI FAZILAT

Hazrat abdullah bin abbas (r.a) se riwayat hai ke rasool allah sallallahu alaiwasallam ne farmaya :
Jab tum me ka koi admi apni biwi se jima (sex) karne ka irada kare aur ye dua padhe le

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Bismillahi, Allahumma jannibna-sh-shaitan, wa
jannibi-sh-shaitan ma razaqtana

TARJUMA ::
Shuru karta hu allah ke naam se aye allah tu hame shaitan se mehfuz rakh aur shaitan ko is chiz (Aulad) se dur rakh jo tu hame ata kare

To agar is jima (sex) se unki taqdeer me Aulad likhi hogi to shaitan usko nuksan nahi paochaege

((SAHIH BUKHARI : 1823))

Is hadees se hame malum hota hai ke jima ke waqt bhi hame allah ko yaad rakhna hai uske naam se hee shuru kiya jae aur isko sirf jinsi sukun na samjha jae

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JAB SHOHAR BULAE HAJAT KE LIYE TO BIWI KO SAB CHODH KAR ANA CHAHIYE

Abu Huraira RA se hi riwayat hai k Rasool Allah SAW ne irshaad farmaya: uski kasam jis k haath mai meri jaan hai jab koi khawind apni beewi ko apne bistar par bulaye aur wo beewi inkaar kare to wo jo aasman par hai us aurat se us waqt tak naraaz rehta hai jab tak us aurat ka khawind us se raazi nhi hota.

((Sahih Muslim kitabul nikah hadees no. 1436))

is hadees se do masle wazeh hue phela ke allah upar yani arsh par haiaur dusra ke biwi ko jab uska shohar bulae hajat ke liye to fauran jana chahiye

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NABI (SAW) NE APNA ILM UMAR BINAL-KHATTAB (R.A) KO DIYA

Hazrat abdullah bin umar (r.a) ne farmaya maine rasool sallallahu alaiwasallam ko ye farmate hue suna hai ke MAI SOO RAHA THA ( issi halat me ) mujhe dudh(milk) ka 1 piyala diya gaya maine (khoob achi tarha) piliya hatta ke

Maine dekha ke tazagi mere nakhuno se nikal rahi hai phir maine apna bacha hua (dudh) umar bin Al-khattab ko dediya

sahaba (r.a) ne pucha apne iski kya tabeer li ??
app (saw) ne farmaya ilm

((SAHIH BUKHARI : 82))

Subhan allah yani nabi ne apna ilm umar (r.a) ko diya ye nabi ka khwab hai aur nabi ne hee is khwab ki tabeer bhi batla diya
ap bhi dua kare RABBI ZIDNI ILMA

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QAYAMAT KI NISHANIYA JO AaJ ZAHIR HO RAHI HAI

Hazrat Anas (r.a) ne farmaya ke mai tumse ek aisi aisi hadees bayan karta hu jo mere badh tumse koi nahi bayan karega maine Rasool allah sallallahu alaiwasallam ko ye farmate hue suna ke

Alamat-e-qayamat mese ye hai ke ilm (deen ka) kam ho jaega jahil zahir Ho jaenga zeena ba kasrat hoga aurte badh jaegi aur mard kam ho jaenge hatta ke 50 aurte ka nighran sirf ek mard rahe jaega

((SAHIH BUKHARI : 81))

qayamat ki nishaniyo se hame ye pata chalta hai ke qayamat karib hai zeena Aam ho chuka hai hotels park lovers point par aur kuch kuch sadko par bhi aur aj kitne jahil log samne achuke hai jo deen ko stage laga laga kar barbad kar rahe hai allah hamari hifazat kare Ameen

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AURATO K LIYE HAATHO YA PAO K NAKHUNO PAR MEHNADI LAGANA MUSTAHAB HAI

Hazrat Ayesha Razi Allahu Anha kehti hai kisi aurat ne, jiske haath mein kitab thi, pardeh k piche se Rasool Allah Sallallahu Alaihi Wa Sallam ki taraf irshad kiya to Rasool Allah Sallallahu Alaihi Wa Sallam ne apna haath piche kheench liya aur farmaya:

"Mujhe maloom nahi ye haat mard ka hai ya aurat ka?" aurat ne arz ki "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! aurat ka hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya: "Agar aurat hoti to apne nakhuno ka rang mehnadi se badal leti".

((ABU DAWOOD KITABUT TARJAL 2: 3510))

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HAR FARZ NAMAZ KE BAD YE DUA PADHNA NA BHULE

Hazrat Muaaz bin Jabal Razi Allahu Anhu farmate hai Rasool Allah Sallallahu Alaihi Wa Sallam
ne mera haath pakad kar farmaya "Ae Muaaz! Allah ta'ala ki qasam mujhe tum se bahut muhabbat hai, phir Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Ae Muaaz! mein tujhe taakeed karta hu k kisi (farz) namaz k baad ye kalmaat kehna na choodna

"ALLAHUMMA A'INNI ALA DHIKRIKA,WA SHUKRIKA WA HUSNI IBAADA'TIKA"

Yani "Ya Allah! mujhe, shukr aur behtareen ibadat karne ki tofeeq ata farma"

((Abu Dawood Kitabul Witr Hadees no. 1522))

har farz namaz ke bad nabi ne hame ye dua padhne ki talim di hai sahaba ke zarye aj shayad kahi musalman is dua se gafil hai aur kuch logo ko pata hai par padhte nahi alsi pan ki wajah se shayad

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NUKHSAN AUR FAIDE KA MALIK SIRF ALLAH HEE HAI

Aur agar tum ko Allah koi takleef phonchaye to ba-juz uss kay aur koi uss ko door kerney wala nahi hai aur agar woh tum ko koi khair phonchana chahaye to uss kay fazal ka koi hataney wala nahi woh apna fazal apney bandon mein say jiss per chahaye nichawar kerdey aur woh badi maghfirat badi rehmat wala hai.

((SURE YOUNUS : 107))

nuksan aur faide ka malik allah hai hame asan zindagi guzar na chahiye bagair tension ke bohot se log tension me apni zindagi nikal dete hai ke falah shaks mujhe marega falah mera nuksan kar dega wo mujhe badnam kardega mai sahi aur haq par hu tab bhi allah ke uppar bharosa karo izzat zillat bhi allah ke hath me hee hai

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KOI BHI AMAL AJ RAAT YA KABHI BHI KARNE SE PHELE TEHQEEQ KARLO WARNA HAUZE KAUSAR BHI NASEEB NAHI HOGA

Aey musalmano! Agar tumhen koi fasiq khabar dey to tum uss ko achi tarah tehqeeq kerlia kero aisa na ho kay nadaani mein kissi qom ko eza phoncha do phir apnay kiye per pasheymani uthao.
((SURE HUJRAT : SURE 49 AYAT : 06))

Nabi (saw) ne farmaya mai hauz par tumara peshwa rahunga jo bhi ispar ayega usse piyega aur jo usse pee lega uske baad kabhi pyasa nahi hoga achanak mere pass ek qaum ayegi jinhe mai pehchanunga aur wo mujhe pehchanenge phir mere aur unke darmiyan Aad kar diya jaega to mai kahunga ke wo mujhse hai to kaha jaega ap nahi jante ke in logo ne apke baad (deen me) kya kya tabdili kardi thi phir mai kahunga doori ho doori ho unke liye jinhone mere bad tabdili kardi
((SAHI BUKHARI ; 6212))

Yaha is hadees me hauze kausar jame kausar ka zikr ho raha hai ek biddat karne wale ko nabi ke hath ka jaam bhi naseeb nahi hoga aur unse doori bhi hogi ab ek musalman ke liye isse buri bat aur kya hogi ??

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JO NEIK AMAL KHALIS SAAF DIL SE ALLAH KE LIYE KARE USKO 10 SE 700 GUNAH TAK ZYADA NEKI MILTI HAI

Rasool allah sallallahu alaiwasallam ne farmaya :
ke tum mese koi shaks jab apne islam ko umda banale (yani nifaq aur riya se pak karle)
to har neik kam jo wo karta hai iske awaz dus se lekar 700 gunah tk nekiya likhi jati hai aur har bura kam jo karta hai to wo itna hee likha jata hai (jitna ke usne kiya hai)

((SAHIH BUKHARI : 42))

Qurban jao allah ki rehmat par neki 10 se 700 gunah tak zyada deta hai par gunah ka bada ta nahi hai balke utni hee saza deta hai to hame pata chala ke khalis niyyat se jo neki allah ke liye karta hai usko aur zyada neki milti hai to hum riyakari karke apne amal barbad na kare plus neki se bhi mehrum ho jate hai

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SHOHAR AGAR BIWI BACCHE PAR TIK SE KHARCH NA KARE TO BIWI CHORI SE LE SAKTI HAI

Hazrat Ayesha (r.a) farmati hai ke hind binte utba ayi aur kahene lagi ke aye allah ke Rasool mujhe sabse zyada pasand ye bat thi ke apke ghar walo ki zillat ho aur ajke din mujhe apke ghar walo ki izzat har chiz se zyada aziz hai

Nabi akram sallallahu alaiwasallam ne farmaya :
ke us zaat ki kasam jiske qabze me meri jaan hai aur bhi zyada hogi

phir hind ne kaha ke aye allah ke rasool (saw) abu sufyan kanjus admi hai kya mujhe gunah hoga agar mai uske maal mese apne baccho ko khilao ?? Apne farmaya ke nahi magar dastoor ke muwafik ho

((SAHIH MUSLIM : 4480))

Hind phele islam qabul nahi kiye the badme kiye aur unke shohar kanjus the NOTE ; is hadees se malum hua ke agar kisi ka shohar apni biwi bacho ko tikse khilata peelata nahi to wo chori se apne shohar ke pas se nikal sakti hai ispar usko guna nahi par sirf khilane pilane ki hadd tak beja kharch ke liye nahi

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AURAT SHAITAN KI SHAKAL ME ATI HAI ZEENA KI TARAF LE JATI HAI

Hazrat jabir (r.a) ne kaha ke rasool allah sallallahu alaiwasallam ki ek aurat par nazar padhi to Aap apni biwi hazrat zainab ke pas tashreef lay aur wo ek chamde ko dabagat dene ke liye mil rahi the
phir apne apni hajat unse puri ki aur phir apne sahaba ki taraf nikle aur farmaya ke aurat jab samne ati hai to shaitan ki surat me ati hai aur jab jati hai to shaitan ki surat me jati hai

phir jab koi kisi aurat ko dekhe to usko chahiye apni biwi ke pas aye yani saubat kare is amal se uske dil ka khayal jata rahega

((SAHIH MUSLIM : 3407))

Aap ne apne sahaba ko ye talim de di take wo galat kam me mubtila na ho yehee talim hamare liye hai aur aurat shaitan ki surat me ati hai iska matlab ye hai ke shaitan usko khobsurat karke dikhata hai aur  zeena jaise gunah-e-kabira ki taraf le jata hai

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KISI KO KOI AURAT SADAK CHALTE ACHI LAGE TO GHAR JAKAR BIWI SE MUHABBAT KARE

jabir (r.a) ne kaha ke maine janab Rasool allah Sallallahu alaiwasallam se suna Aap farmate the jab kisi ko koi aurat achi malum ho aur

uske dil me uska khayal aye to chahiye ke apni aurat(wife) se muhabbat kare ke isse uska dil ka khayal jata rahega

((SAHIH MUSLIM : 3409))

iska matlab ye nahi ke aurto ko sadak par dekhte phire balke ye hai ke kabhi nazar padh jae galati se to nazar hata de fir bhi shaitan havi ho jae to apne ghar jae aur apni biwi se muhabbat kare issi us be parda aurat ka khayal jata rahega zahir hai mukammal parde wali ka khayal to nahi ayega

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DUSRO KE AEB CHUPAE AUR DEEN KI BAT LOGO KO BATAE

Allah ke Rasool sallallahu alaiwasallam ne farmaya :
jo kisi musalman ke Aeb ko  chupaega allah qayamat ke roz uske Aeb ko chupaega
((SAHIH BUKHARI : 2310))

Allah ke Rasool sallallahu alaiwasallam ne farmaya :
JO kisi bhalae ki janib rehnumae karde to uske liye uspar amal karne wale ke barabar sawab hai
((SAHIH MUSLIM : 1893))

Aaj logo ko Dusre ke Aeb bata ne me bada maza ata hai geebat chugli aurto ki to duper me spl geebat ki mehfil bait ti hai
NOTE : jo mai apko daily deen ke msg bhejta hu wo dusro ko bhi bheje koi 1 insan bhi amal karle to apko bhi uske barabar sawab milega in sha allah

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KAFIRO KO ALLAH ITNI DAULAT KYUN DETA HAI ??

anas bin malik (r.a) se riwayat hai rasool allah sallallahu alaiwasallam ne farmaya allah ta.ala kisi momin par ek neki ke liye bhi bhi zulm nahi karega
uska badla dunya me dega aur akhirat me bhi dega

aur kafir ko uski nekiyon ka badla dunya me diya jata hai yaha takke jab akhirat hogi to uske pas koi neki na rahegi jiska wo badla diya jawe

((SAHIH MUSLIM : 7089))

yaad rahe kafir me bhi kuch na kuch achae hoti hai wo bhi garibo ki madad karte hai logo me insaf karta hai isliye allah unhe dunya me hee uska badla de deta hai hame bhi ye kam karna chahiye aur hame to duble faida hai

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CHOTA AMAL PAR ALLAH KE YAHA BOHOT HEE ZYADA

abu huraira (r.a) se riwayat hai rasool allah sallallahu alaiwasallam ne farmaya jo shaks subha ko aur sham ko

SUBHAN ALLAH WABI HAMDI

100 bar kahe qayamat ke din isse behtar koi amal lekar na ayega magar jo itna hee ya isse zyada kahe

((SAHIH MUSLIM : 6843))

itna chota amal hame karna hai bas par hum nahi karte jise quraan bhi nahi padhne ata wo kam se kam yeto kahe hee sakta hai apne maa baap jo zaif ho gae hai unhe isko padhte rahena kahe in sha allah faida hoga

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NABI KA FARMAN DUNYA ME AZAAB NA MANGO

anas (r.a) se riwayat hai rasool (saw) allah ne ek musalman ki iyadat ko jo bimari se chuze ki tarha ho gaya (yani bohot zaif aur kamzor ho gaya tha) apne usse farmaya tu kuch dua kiya karta tha ya khuda ta.ala se kuch sawal kiya karta tha ??

wo bola haa mai ye kaha karta tha YAA ALLAH JO KUCH TU MUJHKO AKHIRAT ME AZAAB KARNE WALA HAI WO DUNYA HEE ME KARLE

Rasool allah (saw) ne farmaya subhan allah tujhe itni taqat kaha hai ke khuda ka azaab utha sakhe (dunya me) tune ye kyun nahi kaha YAA ALLAH MUJHKO DUNYA ME BHI BHALAE DE AUR AKHIRAT ME BHI BHALAE DE AUR MUJHKO BACHA LE JAHANNUM KE AZAAB SE PHIR Aapne uske liye dua ki allah azzawajal se allah ta.ala ne usko acha kar diya

((SAHIH MUSLIM : 6835))

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MOMIN KI UMR (AGE) ZYADA HOGI TAB HEE USKE LIYE ZYADA BHALAE HAI

abu huraira (r.a) se riwayat hai rasool allah sallallahu alaiwasallam

ne farmaya :
koi tum mese maut ki arzoo na kare aur na maut ane se phele maut ki

dua kare kyunki jo koi tum me se  mar jata hai uska amal khatm ho

jata hai aur momin ko umr (age) zyada hone se bhalae zyada hoti hai

(kyunke wo zyada nekiyan karta hai )

((SAHIH MUSLIM : 6819))

hum agar gunegar hai tab bhi hamare gunah allah ki rehmat ke samne

kuch nahi hai isliye zindagi se tang akar bhi maut ki tamanna ya dua

na kare yaad rakhe jab aisa kuch khayal aye to ke allah ke ek naam

RAHEEM BHI HAI

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MAUT KO ALLAH SE MAT MANGO BALKE YU KAHO

anas (r.a) se r?iwayat hai ke rasool allah sallallahu alaiwasalam ne farmaya :
tum me se koi maut ki arzoo na kare kisi awkat ki wajah se jo uspar awe agar aisi kwaish hoto kahe YA ALLAH JEELA (zinda rakh) MUJH KO JAB TAK JEENA MERE LIYE BEHTAR HO aur MAR MUJHKO JAB MARNA MERE LIYE BEHTAR HO

((SAHIH MUSLIM : 6814))

Aaj kitne log hai jo pareshani ke waqt maut talab karte hai wo ye kyun nahi samajh te ke allah usko azma raha ho aur uske badle usko jannat me dakhil karne wala ho ??

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ALLAH SE DUA ME YE NA KAHE KE AYE ALLAH TU CHAHE TO BAKSH DE

anas (r.a) se riwayat hai rasool allah sallallahu alaiwasalam ne farmaya :
koi tum me se dua kare katae taur se dua kare yani yu kahe

YA ALLAH BAKSH DE MUJHKO aur yu NA kahe AGAR TU CHAHE BAKSH DE MUJHKO

isliye ke allah ta,ala par koi jabr karne wala nahi (to wo jo kam karta hai apni kwaish aur marzi hee se karta hai pas bande ko ye shart lagane ki kya zarurat hai  isme ek tarha ki be parwae nikalti hai gulam ko chahiye ke apne aqa se gid gida kar mange

((SAHIH MUSLIM : 6811))

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APKA MAHEL JANNAT ME KAISA BANEGA ?? ASAN HAI ??

allah ke rasool allah sallallahu alaiwasallam ne farmaya :
jo shaks ek din aur ek raat me 12 rakate ada karega uske liye jannat me ek ghar banaya jaega

((TIRMIZI SAHIH AL-JAMAE : 6362))

aur wo rakate is tarha hai
zohar se phele 4 rakat
zohar ke bad 2 rakat
maghrib ke bad 2 rakat
isha ke bad 2 rakat
aur fajr se phele 2 rakat

ye 12 rakate farz ke alawa hai jise hum sunnat kahete hai iska bhi padhna zaruri hai baaz log ye nahi padhte hai aur haa nafil namaz ki koi ginti nahi hai chahe jitni padhe acha hee hai apke liye

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BILKUL ASAN SI NEKI AUR JANNAT

allah ke rasool allah sallallahu alaiwasallam ne farmaya :
imaan ki 70 se zyada ya 60 se zyada shake (branch) unme sabse afzal LA ILAHA ILLALLAH kahena aur sabse adna raste se takleef de chiz ka dur karna hai aur haya imaan ki ek shak (branch) hai
((SAHIH MUSLIM : 35))

allah ke rasool allah sallallahu alaiwasallam ne farmaya :
Maine ek shaks ko dekha jo jannat me tafree (saher) kar raha tha is wajah se ke usne bich sadak se ek darakt ko kat diya tha jo logo ko takleef deta tha
((SAHIH MUSLIM : 1914))

YA ALLAH HAME AMAL KI TAUFIK DE AMEEEEEN

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WAZU KE BAD KA YE ZIKR KARE AUR JANNAT KE 8 DARWAZO MESE JISSE CHAHE JANNAT ME JAE

allah ke rasool sallallahu alaiwasallam ne farmaya :
tum me jo shaks achi tarha wazu kare phir kahe

ASH-HADU ALLAH LA ILAHA WA ANNA MUHAMMADAN ABDULLAHI WA RASOOLUHU

TARJUMA ::
mai gawae deta hu ke allah ke alawa koi mabud nahi aur muhammad sallalahu alaiwasallam allah ke bande aur uske rasool hai

to uske liye jannat ke Aatho(08) darwaze khol diye jaenge wo jisme se bhi chahe dakhil ho

((SAHIH MUSLIM : 234))

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CHOTI NEKI SE JANNAT CHOTE GUNAH SE JAHANNUM MIL SAKTI HAI

allah ke rasool sallallahu alaiwasallam ne farmaya :
jannat tum me se har ek ke juthe(shoes) ke feeteh s bhi karib hai aur jahunnum issi ke misil hai

((SAHIH BUKHARI : 6123))

Neki zahir me agar che choti ho lekin jannat tak le jasakti hai yehee haal gunaho ka bhi hai agar che gunah chote ho par jahunnum me le ja sakti hai hame pata nahi kaunsa gunah chota hai kaunsa bada isliye har gunah se bache aur har neki ko kare

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KASRAT SE ASTAGHFAR KUSH KARNE WALE AZKAR MESE HAI

Syedna zubair bin awam (r.a) se riwayat hai rasool allah sallallahu alaiwasallam ne farmaya :
jo admi ye bat pasand karta hai ke uska naam-e-amal usse kush kare to wo kasrat se ASTAGHFAR kiya kare

((TABRANI : 843))

Haqiqi kushi wohi hai jo hashr ke maidan me naam-e-amal wasool karte waqt hogi is kushi me izafa karne ke liye kasrat se ASTAGHFAR KA AHTEMAM karna chahiye

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DUA ME SABSE AFZAL DUA YEHEE HAI

syedna abu huraira (r.a) bayan karte hai ke rasool allah sallallahu alaiwasallam ne farmaya :
bande ki koi dua is dua se afzal nahi hai
aye allah mai tujhse dunya wa akhirat me khairiyat wa afiyat ka sawal karta hu

((IBNE MAJAH : 3851))

HUM aj kitni dua mangte hai ke allah mera karobar badha mujhe tarakki de ye dua bhi achi hai par is dua ko bhi roz ka mamul bana le to zyada faida hoga in sha allah

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ALLAH KA ZIKR KARNE WALI MAJLIS ME BAITHO AUR APNE SARE SAGEERA GUNAH MAAF KARALO

Syedna anas (r.a) bayan karte hai ke rasool sallallahu alaiwasallam ne farmaya jo log bhi allah ta.ala ka zikr karne bait te hai ek manadi karne wala unhe asman se awaz deta hai khade ho jao tumhe baksh diya gaya hai aur tumari buraeyo ko nekiyo me tabdil kar diya gaya hai

((MUSNAD AHMED : 3/143))

alhumdulillah allah ne hame deen sikhna jannat me jane ke liye farz kiya hai ye hamari garaj hai par fir bhi hame jannat me jane ka rasta sunne par bhi itna zyada sawab rakha hai par fir bhi hum nahi jate ijtema me

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AISE JAGAH PAR JANE KI FAZILAT JAHA ALLAH KA ZIKR HOTA HAI

Syedna abu huraira (r.a) bayan karte hai ke rasool allah sallallahu alaiwasallam ne farmaya :
koi qaum ayesi majlis me nahi bait ti jis me allah ta.ala ka zikr kar rahe ho magar unhe farishte gher lete hai unko rehmat danp leti hai in par sukuniyat nazil hoti hai aur allah ta.ala inka zikr un logo me farmata hai jo uske pas hote hai (yani farishte)

((SAHIH MUSLIM : 2700))

Aaj hum ijtema me nahi jate jaha par allah ka zikr hota hai masjid me nahi bait te jaha allah ka zikr hota hai balke jaha allah ka zikr hota hai waha se bhag jate hai dhire se kya kya paka raha hai yaar kahe kar

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DIN ME 7 MARTABA Aag SE PANA MANGE TO PANAH MIL JATI HAI

syedna abu huraira (r.a) bayan karte hai ke rasool allah sallalllahu
alaiwasallam ne farmaya :
banda Aag se bachne ke liye ek din me sath martaba panah nahi mangta magar Aag kaheti hai : aye mere rab tere falah bande ne mujhse teri panah talab ki hai tu isse panah de de

issi tarha admi ekdin me allah ta.ala se sath martaba jannat ka sawal karte hai hai to jannat kaheti hai aye mere rab tere falah bande ne tujhe mera sawal kiya hai tu isse jannat me dakhil karde

((ABU YALA : 6192 ))

hame din me 1 waqt tae karke ya kisi 1 namaz ke bad 7 bar jahannum se panah aur jannat ki talab karni chahiye

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ZYADA PAISE WALO KO DEKHNE KE BAD GARIB KO BHI DEKHE

Nabi kareem sallallahu alaiwasallam ne farmaya :
jab tum me se koi shaks kisi aise admi ko dekhe jo maal aur shakal wa surat usse badh kar hai to us waqat usse aise shaks ka dyan karna chahiye jo usse kam darja hai

((SAHIH BHUKARI : 6490))

issi me hamari bhalae hai agar hum aisa kare to allah ke shukr guzar bande rahenge in sha allah aur yad rahe maal ba taur e azmaish hai kam ho ya zyada allah ta.ala azmaish ke liye hee deta hai

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BURA KHWAB INSAN KO KOI LUKSAN NAHI PAOCHA SAKTA

Nabi kareem sallallahu alaiwasallam ne farmaya :
acha khwab allah ki taraf se hota hai aur bura khwab shaitan ki taraf se pas agar koi bura khwab dekhe to usse isse allah ki panah mangna mangna chahiye aur bae(left) taraf thukna chahiye ye khwab usse koi nuksan nahi paocha sakega

((SAHIH BHUKARI : 6986))

Panah mangna matlab Aauzu billahi minash shaitan nir rajim padhna chahiye aur bae taraf thuk na chahiye aur khwab se shaitan sirf hame dara ta hai hame khwab koi nuksan nahi paocha sakta yaad rakhe

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SIRF 3 HALATO ME KISI MUSALMAN KI JAAN LENA JAIZ HAI

Rasool allah sallallahu alaiwasallam ne farmaya :
kisi musalman ka khoon kalma LA ILAHA ILLALLAH MUHAMMADUR RASOOL ALLAH ka manne wala ho halal nahi hai albatta 3 surato me jaiz hai
(01) jaan ke badle jaan lene wala
(02) shadi shuda hokar zeena karne wala
(03) aur islam se nikal jane wala(murtad) jamat ko chodh dene wala

((SAHIH BUKHARI : 6878))

sirf ye 3 kalma padhe hue musalman ko marna jaiz hai baki ko nahi aur haa yaad rahe jab islami sharyat ho tab hee ye hukm hoga aur jamat chodhne se murad islam ki jamat na ke firqe wali jamat

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ALLAH BANDE KE GUMAN KE MUTABIK KARTA HAI ISLIYE ACHA GUMAN RAKHE

Rasool allah sallallahu alaiwasallam ne farmaya :
allah ta.ala farmata hai ke mai apne bande ke guman ke sath hu jo wo mere mutallik rakhta hai

((SAHIH BHUKARI : 7505))

ye farman-e-ilahi bhi is kabil hai ke harm momin banda har waqt isse zahen me rakh kar zindagi guzare aur allah ke sath har waqt acha aur neik guman rakhe burae ka hargis guman na rakhe jannat milne par bhi pura yaqin rakhe allah apni rehmat se uske sath wohi karega jo uska guman hai

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APNE MUSALMAN BHAI KI HIFAZAT KA HUKM PAR HUM ISSE ANJAN

Nabi kareem sallallahu alaiwasallam ne farmaya :
jab tum mese koi hamari masjid me ya  hamare bazar me guzre aur uske pas teer ho to usse chahiye ke uski nok ka khayal rakhe ya apne farmaya ke apne hath se unhe thame rahe _ kahi kisi musalman ko is se koi takhleef na pauche

((SAHIH BHUKARI : 7075))

Aaj shayad ye hadees se hum musalmano ke liye sirf kisse aur kahaniya rahe gae hai isliye hum sirf hadees padhte hai uspar amal nahi karte hai apne musalman bhai ka islam me itna khayal rakkha gaya hai fir hum aj kyun apne padosiyo aur musafiro ko takleef dete hai ??

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MUSALMAN BHAI KI TARAF HATYAR SE ISHARA BHI NA KARE

Nabi kareem sallallahu alaiwasallam ne farmaya :
koi shaks apne kisi deeni bhai ki taraf hatyar se ishara na kare kyunki wo nahi janta mumkin hai shaitan usse uske hath se chudhwa de aur phir wo kisi musalman ko maar kar uski wajah se jahannum ke gadhe me gir padhe

((SAHIH BUKHARI : 7072))

Aj kitne musalman hai jo zari zari bat par apne deeni bhai par hatyar utha dete hai aur kahi jagah to mele me talwar se khel bhi dikhaya jata ye sab galat hai

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NABI KA FARMAN HAR SAAL KE BAD ANE WALA SAAL BURA HEE HOGA PHELE SAAL SE

zubair bin adhi kahete hai :
hum syedna anas bin malik (r.a) ke pas gae aur hajjaj ki taraf se hone wali takleef ka zikr kiya unhone kaha :
rasool allah sallallahu alaiwasallam ne farmaya har saal ke badh wala saal phele se bura hoga ((ye silsila yuhee jari rahega)) hatta ke tum apne rab se ja miloge

((SAHIH BHUKARI : 7068))

is hadees se malum hua ke age ate jaega jo zamana wo phele wale se bura hee hoga aur in zamano me hame sabr karna hoga haqeeqat apke samne hai tafseel se batane ki zarurat nahi

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AZAN KE BAD MASJID SE BAHAR NIKALNA MANA HAI

Abu shiasa bayan karte hai hum abu huraira (r.a) ke sath masjid me bhaethe hue the to mozin (azan dene wale) ne azan di ek admi masjid se nikal kar jane laga to abu huraira (r.a)

uske piche apni nigah ko lagaya yaha takke wo masjid se nikal gaya abu huraira (r.a) ne kaha isne abu qasim sallallahu alaiwasallam ki na farmani ki

((SAHIH MUSLIM : 655))

haa kisi khas zarurat ke liye nikal sakte hai jaise ke qaza-e-hajat ke liye ya wo shaks jo kisi dusri masjid ka imam ho waha usse namaz padha ne jana ho tab

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MASJIDO ME GUMSHUDA CHIZO KA ELAAN KARANA MANA HAI

Nabi sallallahu alaiwasalam ne farmaya :
jo bhi kisi shaks ko masjid me gumshuda chiz ko talash karta hua  sune wo kahe ke allah tujhpar us chiz ko na lauthae is liye ke masjide is maqsad se nahi banae gae hai

((MUSLIM SAHI AL-JAMAE 6302))

aj kitne log hai jo masjid me baccha ghum jane ki ya kisi ke inteqal hone ka Elaan karwate hai aur karte hai ye log ne masjid ke maqsad ko hee faut kar diya hai masjid is maqsad ke liye nahi hai yaad rakhe

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BADBUH WALI CHIZE KHA KAR MASJID ME ANA MANA HAI CIGRATE BHI

Nabi sallallahu alaiwasallam ne farmaya :
jo bhi is darakt se khae to wo hamari masjid ke karib bhi na aye aur hame lehsun ki buh se takleef na de

((MUSLIM SAHI AL-JAMAE 6094))

lehsun halal chiz ke khane se jab nabi ne mana kiya to haram chizo ko kha kar ane ya lane ki kitni sakt mumaniyat hogi pas aqalmand admi ibrat hasil kare kanda ya lehsun isko paka kar khake ana jaiz hai par log aj CIGRATE masjid ke bahar buja kar ate hai jiski badbuh se sabko takleef hoti hai

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MASJID ME NAMAZIYO KA KHAYAL RAKHNA AWAZ BULAND NA KARNA

Nabi sallallahu alaiwasallam ne farmaya :
khabardar tum me ka har ek apne rab se sargoshi (bat) karne wala hai to tum me baaz baaz ko takleef na de aur tum me ka baaz baaz par apni awaz ko buland na kare chahe wo qiraat me ho ya namaz me

((MUSNAD AHMED SAHI AL-JAMAE 2639))

yani masjid me do log unchi awaz se qiraat na kare jab jamat shuru hoto ussi me padhe aur do log jab qiraat kar rahe ho to apas me buland awaz se quraan na padhe issi dusre namazio ko takleef hogi

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MASJID ME DUNYA KI BATE KARNE WALO KI ALLAH KO KOI ZARURAT NAHI

Nabi salllallahu alaiwasallam ne farmaya :
akhri zamane me ek aisi qaum hogi jo masjido me halke(group) laga kar baithegi aur unke samne dunya hogi to tum unke sath na baithna  kyunki allah allah ko unki koi zarurat nahi

((TABRANI AL-SAHIYA 1163))

kya aj wo qaum hamare bich maujud nahi ?? beshak aj bhi aise log hai jo masjid me dunya ki bate karte hai apni dunya kaise banae halanke masjid akhirat banane ke liye hai

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JAB MASJID ME DAKHIL HOTO 2 RAKAT PADHE BAGAIR NAHI BAITNA CHAHIYE

allah ke rasool sallallallahu alaiwassallam ne farmaya :
jab tum me ka koi masjid me dakhil to na baithe jab takke do rakat (namaz) padhle
((SAHIH AL-JAMAE 513))

aj aksar log is sunnat par amal nahi karte haiate hai sidha bait jate hai unko chahiye ke agar namaz khade hone me waqt hai to 2 rakat namaz padhle nafil aur waqt kam hai to khade rahe jab takke farz namaz khadi na hojae

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MASJID ME DAKHIL HOTE AUR NIKALTE WAQT KI DUA KA TARJUMA

allah ke rasool sallallahu alaiwasallam ne farmaya :
jab tum me ka koi masjid me dakhil ho to nabi (saw) par durood bheje phir kahe AYE ALLAH TU MERE LIYE APNI REHMAT KE DARWAZO KO KHOL DE

aur jab isse nikle to nabi par salam bheje aur kahe AYE ALLAH MAI TUJHSE TERE FAZAL KA SAWAL KARTA HU

((MUSNAD AHMED SAHIH AL-JAMAE 516))

ye dua ka tarjuma hai jo maine badhe alfaz me likha hai aur ye dua arbi me masjid ke uppar aksar likhi hoti hai to hame dua padhkar hee dakhil hona aur bahar nikalna chahiye

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MASJID ME DAKHIL HONE KA TARIKA

allah ke rasool sallallahu alaiwasallam ne farmaya :
jo shaks masjid me jis niyyat se aye wohi uska hissa hai
((ABU DAWOOD SAHI AL-JAMAE : 5936))

anas bin malik (r.a) farmate hai ye sunnat hai ke jab masjid me dakhil ho to apna daya(right) pair se shuru karo aur jab niklo to bay(left) pair se shuru karo
((HAKIM SAHIH AL-JAMAE 2578))

Yani jo niyyat se andar ayega wohi uske sawab ya gunah ka hissa hoga

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MASJID KO SHIRK SE PAAK RAKHNA CHAHIYE ISME USKE ALAWA KISI KO NAHI PUKARNA CHAHIYE

aur masjide sirf allah ke liye hai to tum allah ke sath kisi ko na pukaro
((SURE JINN : 18))

Uss shaks say barh ker zalim kaun hai jo Allah Taalaa ki masjidon mein Allah Taalaa kay zikar kiye janey ko rokay aur unn ki barbadi ki kosish keray aisay logon ko khof khatay huye hi iss mein jana chahaiye inn kay liye duniya mein bhi ruswaee hai aur aakhirat mein bhi bara azab hai.
((SURE BAQRA : 114))

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MASJID E HARAM AUR MASJID E NABVI ME NAMAZ KI FAZILAT

allah ke rasool sallallahu alaiwasallam ne farmaya :
meri masjid me namaz padhna digar masjido me ek hazar namaz padhne se afzal hai siwae masjid e nabvi aur masjid e haram me namaz padhna digar masjido me ek lakh namaz padhne se behtar hai

((IBNE MAJAH SAHI AL-JAMAE 3839))

ALLAH hame in masjido me namaz padhne ki taufik de ameen

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MASJID KA BAYAN AUR USKI BANANE KI FAZILAT

nabi sallallahu alaiwasallam ne farmaya sabse pasandida jagah allah ke nazdik uski masjide hai
((MUSLIM SAHI AL-JAMAE 167))

aur farmaya masjid har momin ka ghar hai
((SAHI AL-JAMAE 6702))

aur farmaya jisne allah ki raza ki khateer masjid banae allah ta.ala jannat me uske jaisa ghar banaega
((SAHIH AL-JAMAE 6131))

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