YAAD RAHE RAMZAN KHATAM HUA HAI MUSALMAN NAHI

Jo log iman lae aur nek amal kiye yahee jannati log hai aur wo isme hamesha rahenge ((SURE BAQRA : 82)) Beshak nafs buraeyo ki taraf ubhar ne wala hai ((SURE YUSUF : 53)) Yaha ab hum iman wale to ho gae aur amal ka kya ?? Iman wale hona kaafi nahi hai iske sath amal e suleh bhi zaruri hai Aur allah ne quraan me har jagah iman ke sath amal ki shart lagae hai aur hamara nafs hee hai jo burae ki taraf le jata hai namaz hum par aj bhi waise hee farz hai jaisa ramzan me thi From EK UMMAT grp sabko bheje plz

NAFILI ROZE KI FAZLIYAT aur SHAWWAL KE 6 ROZE ZARUR RAKHE

Hazrat abu saeed (r.a) kahetey hai mei ne rasool allah (saw) ko farmatey huwey suna hai jis ne allah ki raha mei ek din ka roza rakha allah tala usse 70 saal ki musafat ke barabar jahanum ki aag se dur kar dege ((SAHIH BUKHARI : 2004)) Ye shawwal ke 6 roze bhi nafil hai iski badi fazilat hai to plz isko sare mard aur aurat zaroor rakhe aur apne ghar wale aur padosiyo ko bhi batae ki iski kya fazilat hai aur unko bhi rakhne bole From EK UMMAT grp sabko bheje plz

HAR SAAL KE SHAWAL KE 6 ROZE RAKHNA KA SAWAB UMR BHAR KE ROZE RAKHNEY KE BARABAR HAI

Hazrat abu ayub ansari (r.a) se riwayat hai ke rasool allah (sAw) ne farmaya jo shaks ramzan ke roze rakh kar (har saal) shawal mei bhi 6 rozey rakhey usse umr bhar ke rozon ka sawab milta hai (( SAHIH ABU DAWOOD HADEES no. 2125)) Yani agar apke ramzan ke kuch roze chuthe hai to phele isse pura karle fir ye 6 rakhe ye roze shawwal ke pure maheene me kabhi bhi rakh sakte hai par behtar hai jald hee rakhle NOTE : kafi aurate jinke haiz ki halat me jo chuthe hai phele wo rakhe kyunki wo farz roze hai fir ye 6 rakhe From EK UMMAT grp sabko bheje plz

NAMAZ EID KE BAD TAQABBAL ALLAHU MINNA WA MINKUM KE ALFAZ SE EK DUSRE KE AMAL SALEHA KI QUBULIYAT KI DUA MANGNA DURST HAI

Hazrat jabir bin nazir (r.a) kahetey hai ke sahaba ikram (r.a) eid ke roz jab apas mei miltey tou ek dusre ko Taqabbal Allah u minna wa minkum تقبل الله منا ومنكم Tarjuma : allah ta.ala meri aur tumari (ibadat) kabul kare ISSE IBNE HAJAR NE FATUL BARI ME NAKAL KIYA HAI ((KITABUL EIDAIN BAB SUNNATUL EDAIN)) EIDGAH JANE AUR ANE KA RASTA BADALNA SUNNAT HAI Hazrat jabir bin abdullah (r.a) farmatey hai nabi akram (saw) eid ke roz eidgah mei ane jane ka rasta tabdil farmaya kartey they Isse bukhari ne riwayat kiya hai (kitabul eiden bab man khalif altariq) EIDUL FITR AUR EIDUL ZUHA KE DIN ROZA RAKHNA MANA HAI Hazrat abu abeed (r.a) kahetey hai mei ne umr bin khitab (r.a) ke sat namaz eid ada ki hazrat umr (r.a) ne kaha in do dino ke rozey rakhney se nabi akram (saw) ne mana farmaya hai Isse bukhari ne riwayat kiya hai (Kitabul soum bab soum yaum alfitr) From www.ekummat.blogspot.in sabko bheje plz

NAMAZ EID KE LIYE KHAWATEIN KO BHI EIDGAH MEI JANA CHAHIYE

Hazrat umme atiya (r.a) se riwayat hai ke rasool allah (saw) ne hukum diya ke dono eido ke din hum haiz wali aur parda nashin (yani tamam) aurto ko eidgah mei layi takke wo musalmano ke sath namaz aur dua mei shirkat karey albata haiz wali aurtey namaz na padhey (isse bukhari aur muslim ne riwayat kiya hai) (alulul walmarjan hadis no 511) NAMAZ EID SE PHELEY YA BAD KOI (NAFIL YA SUNNAT ) KI NAMAZ NAHI Hazrat abdullah bin abbas (r.a) farmatey hai ke nabi akram (saw) eidul zuha ya eidul fitr ke roz (ghar se nikley) do rakat namaz ada farmayi aur isse pheley ya bad koi namaz nahi padhi Isse muslim ne riwayat kiya hai (sahi muslim hadis no 430) NAMAZ EID KE LIYE PAIDAL JANA AUR WAPAS ANA SUNNAT HAI Hazrat abdullah bin umr (r.a) farmatey hai nabi akram (sAw) eidgah paidal jatey aur paidal hi wapas tashrif latey Isse ibne maja ne riwayat kiya hai (ibne maja hadis no 1071) From www.ekummat.blogspot.in sabko bheje plz

EID KE ROZ GUSUL KARNA KHUSHBU LAGANA AUR MISWAK KARNA MUSTAHIB HAI

Hazrat abdullah bin abbas (r.a) kahetey hai rasool allah sallallahu alaiwassallam ne farmaya beshak allah tala ne is roz (jumma) ko musalmano ke liye eid ka din banaya hai lehaza jo shaks jumma ke liye aye usse chahiye ke gusul karey agar khushbu muaisar ho tou wo lagaye aur miswak bhi kare ((IBNE MAJAH)) EIDUL FITR KI NAMAZ KE LIYE JANE SE PHELEY KOI MEETHI CHIZ KHANA SUNNAT HAI Hazrat anas bin malik (r.a) farmatey hai ke rasool allah (s.w) eidul fitr ke din khajurey khaye bagair eidgah ki taraf nahi jatey they aur Nabi akram sallallahu alaiwasallam khajurey taaq khatey they ((SAHIH BUKHARI ABWABUL EIDEIN 1/447)) From www.ekummat.blogspot.in sabko bheje plz

SADQA-E-FITR KIS KIS PAR FARZ HAI ?? YE DEKHE

Hazrat ibne umar (r.a) se riwayat hai ke Rasool allah sallallahu alaiwasallam ne ramzan ka sadqa e fitr 1 saa khajur ya 1 saa joo gulam azad mard aurat chote bade har musalman par farz kiya hai ((SAHIH BUKHARI KITABUL ZAKAT )) Sadqa e fitr anaj ki shakal me dena afzal hai par paisa bhi diya ja sakta hai aur 1 saa yani pone teen seir dhai kilo gram hai Sadqa e fitr farz hai Sadqa e fitr ka maqsad roze ki halat me sarzad hone wale gunaho se khudko paak karna hai Sadqa e fitr Eid ki namaz se phele ada karna chahiye warna Aam sadqe me shumar hoga From www.ekummat.blogspot.in sabko bheje plz

KYA HUM QURAAN KI AYAT JO MOBILE ME ATE HAI USKO DELITE KAR SAKTE HAI ??

                                                      





                                      CONFUSION
hi
                                                                            CONFUSION

 Aur Uska BEST JAWAB Quraan ki Aayat Msg me bhejni Jayez hai ya nahi..??
 Aayat Wale SMS, Photos yaa Odio Video Clip Delete kare ya na kare.?

Iss                                              📨 CONFUSION 📨

aur Iske Pichhe ki ek SHAZISH ka MOOH tod Jawab Jaan ne ke liye iss Msg ko Pura Padhe Plz aap me se kai log shayad is wahem me honge ki hame tou

 QURAN ki AAYAT aur HADEESE msg me aati hai magar msg box full ho jata hai tou use DELETE karni padti hai ab kya kare QAYAMAT ki nishani hai ki log apne hatho se QURAN mitayenge JAWAB 📑AWWAL tou ye

 JAWAB de du ki QURAN ki AAYAT agar SMS me aajaye tou aap use DELETE kar sakte hai WAJAH

 (01) hamare PYARE AAQA (sallallahu alyhi wasallam) ke duar jab WAHI nazil hoti tou waha par maujud SAHABA paththar par ya mitti par ya darakhto ke patto par AAYAT likh liya karte ab sochiye ki us daur me se hi paththar mitti par AAYAT likhi jati aur baad me wahi se kisi sakht chiz par wapas likh kar us pathathar ya mitti par likhi huwi AAYAT ko mita di jati thi tou ye AAYAT ka mitna tou us daur se hi chalu tha aaj se nahi.

 (02) us daur me aur hamare aaj ke MADARSON me aaj bhi black board par bachcho ko QURAN ki AAYAT aur HADEESE likha kar sikhai jati hai phir naya chapter par aane ke liye us likhe huwe ko mitaya jata hai tou ye mitane ka silsila bhi isi tarah barso se chalta aaraha hai Ab asal baat ye ki Jiski Hifazat ALLAH TA'ALA Karay usey Koi Nahi Mita Sakta.

QURA'N e karim me ALLAH irshad farmata hai "BESHAK Humne Utara Hai Yeh QURAN Aur Bayshak Hum Khud Is Ky NIGEHBAAN” 🌜Surah Al Hijr, Aayat 9, Parah 14 –Tarjuma Kanzul Imaan🌛

📃Ab socho ki jiski HIFAZAT mera RAB kare kya use koi mita sakta hai

 📃tou phir ye jahil kyun aise SMS phaila rahe hai ki QUR’AN ki Aayate aur HADEES na send kare 📃Woh isliye ki ye badi SHAZISH hai, kyunki jab se MEDIA aur SOCIAL NETWORK aur Mobile jaisi chize hamare bich aayi hai

tab se ISLAM ke liye kaam karna hamare liye bada aasan ho gaya hai tou kuch ISLAM ke dushman ye nahi chahte ki ISLAM ka iske zariye bol bala ho isliye AAYATE aur HADEESO ke galat matlab nikal kar phaila dete hai unka kaam aise galat msg ko phelana hai ki QURAN ki AAYATO ke msg na kare woh delete ho jate hai aur QAYAMAT ki nishani hai ki log apne hatho se use mitayenge Bas unka kaam is msg ko send karna hai,

uske baad log use parh kar is msg ko phelana shuru kar dete hai aur dekhte hi dekhte sab jagah woh msg pheil jata hai aur log QURAN ki AATAYO ko send karna band kar dete hai
aur is se un SAZISHKARO ki SHAZISH kamyab ho jati hai

🔦 Ab aate hai asl QAYAMAT ki nishani par kya kehti hai

📈QAYAMAT Ki Nishani me LAFZ Mitna Nahi, Balky ILM Ka Uth jana likha hai yani ki ILM utha liya jayega. Ye nahi likha ki log apne haatho se mita denge

📈Tou pata chala ki aap QURAN ki AAYAT ya HADEES msg me ho tou use delete bhi kar sakte hai 📈Aur iske dar se ki DELETE karna padega isliye use SEND na kare tou ye bhi dar ab nikal gaya 📈Yani ab aap jo bhi achche QURANI AAYAT ya HADEES mile tou use zarur aage FORWARD kare, Agar msg box full ho jaye tou DELETE karna pade tou DELETE bhi kare

JO LOG KEHTE HE KI HAME QURAN KI AAYAT MAT BHEJO IS KO MITANA QAYAMAT KI ALAMAT HE US KA JAVAB JARUR PADHE OR LOGO TAK FWD KARE JIS SE HUM IN YAHUD OR NASARA KI CHAL SE BACH SAKE..

 From www.ekummat.blogspot.in sabko bheje plz

SADQA-E-FITR GHAR KE SARPARAST YANI ZIMEDAR BHADO KO APNE TAMAM GHAR WALO KI TARAF SE DENA CHAHIYE

Hazrat nafe (r.a) se riwayat hai ke ibne umar (r.a) ghar ke chote bade ghar ke tamam logo ke taraf se sadqa e fitr dete the hatta ke mere beto ki taraf se bhi dete aur ibne umar (r.a) un logo ko dete the jo kabul karte aur Eidul fitr se 1 ya 2 din phele dete the ((SAHIH BUKHARI KITABUL ZAKAT)) sadqa e fitr ada karne ka waqt akhri roza iftar karne ke bad shuru hota hai lekin Eid se 1 ya 2 din phele ada kiya ja sakta hai From www.ekummat.blogspot.in sabko bheje plz

SADQA-E-FITR DENE KA MAQSAD NABI (SAW) NE KYA BATAYE HAI ??

Hazrta ibne abbas (r.a) se riwayat hai ke rasool allah sallahu alaiwasallam ne sadqa e fitr roze dar ko behudgi aur fahesh bato se paak karne ke liye aur mohtajo ke khane ka intezam karne ke liye farz kiya hai jisne namaz e Eid se phele ada kiya uska sadqa e fitr ada ho gaya aur jisne namaz ke badh ada kiya uska sadqa e fitr Aam sadqa shumar hoga ((IBNE MAJAH : 1480)) Hame koshish karke Eid ki namaz ke phele hee dena chahiye warna Aam sadqa hoga wo aur jo sadqa farz hai wo rahe jaega From www.ekummat.blogspot.in sabko bheje plz

AGAR KISI KO EITEKAF KE LIYE DIN MUAISAR NA ASAKE TOU JITNE DIN MUAISAR HO UTNE DINO KA EITEKAF KAR LENA CHAHIYE HATTA KE EK RAAT KA EITEKAF BHI DURST HAI

Hazrat abdullah bin umar (r.a) se riwayat hai ke hazrat umar (r.a) ne Nabi akram sallallahu alaiwasallam se pucha mei ne zamane jahiliyat mei masjid harm mei ek raat ka eitekaf karne ki nazar mani thi (puri karo ya na karo)? Aap (saw) ne farmaya apni nazar puri kar ((SAHIH BUKHARI KITABUS SAUM BAB EITEKAFf LAILA)) Ehtekaf ki niyyat se masjid me jae quraan namaz padhe fir bahar aye in sha allah ehtekaf ka sawab milega chahe 1 raat ya 2 din jaisa bhi apko saulat ho EK UMMAT ke tamat msg www.ekummat.blogspot.in par

LAILATUL QADR RAMZAN KE AKHRI ASHRE KI TAAQ RATO ME TALASH KARNI CHAHIYE AUR ISME IBADAT GUZISHTA GUNAHO KI MAGHFIRAT KA BAEES HAI

Hazrat ayesha (r.a)se riwayat hai rasool allah sallallahu alaiwasalllam ne farmaya ramzan ke akhri ashre (dus din) ki taaq rato mei lailatul qadr ko talash karo (( SAHIH BUKHARI KITABUS SAUM BAB TAHIRI LAILATUL QADR )) Hazrat abu huraira (r.a) se riwayat hai ke nabi akram (s.a) ne farmaya jisne'lailatul qadr mei iman ke sath sawab ki niyat se qiyam kiya uske guzishta guna maaf kar diye jate hai (( SAHIH BUKHARI & MUSLIM )) Tak yani ada no. Jiski jodi nahi milti jaise 21.23.25.27.29 ki raat me ibadat kare koi 1 hee raat ko khas na kare allah janta hai wo raat kaunsi hai isliye 5 raat ibadat kare From EK UMMAT grp sabko bheje plz

AURTO KO BHI EITEKAF KARNA CHAHIYE PAR MASJID ME

Hazrat ayesha (r.a) se riwayat hai ke nabi akram Sallalahu alaiwasallam ramzanul mubarak ka akhri ashre (21 se 30 ramzanul mubarak ) tak eitekaf farmaya karte they yaha takke aap (saw) ne wafat ke baad apki azwaje mutahirat (wife) ne eitekaf kiya ((SAHIH MUSLIM 633)) Aj hamare yaha to aisa mamul bana hai ke aurat ko ehtekaf ki ijazat hee nahi hai masjid me yaad rahe aurat ko bhi deen par amal karne ka utna hee haq hai jitna mardo ko aur ehtekaf masjid me hee hota hai chahe mard ho ya aurat aj hum dekhte hai mard ka intezam to masjid me hota hai par aurat ka nahi From EK UMMAT grp sabko bheje plz

LAILATUL QADR ME YE DUA PADHNI MASNUN HAI AUR YE AJ PHELI TAK RAAT HAI

Hazrat ayesha (r.a) se riwayat hai mei ne pucha ya rasool allah sallalahu alaiwasallam agar mai shabe qadr pa loo tou konsi dua padho ?? Nabi akram (s.a) ne farmaya kaho اَللهُمَّ إنَّكَ عَفُوُُّ تُحِبُّ العَفوَ فَاعفُ عَنّيِِ Allahuma inaka afuwoon tuhibbul afwa fafu anni TAJUMA : yaa allah tu maaf karne wala hai maaf karna pasand karta hai lihaza mujhe maaf farma ((TIRMIZI : 2091)) 5 Rato mese aj pheli tak raat hai Kasrat se ye dua padhe quraan padhe nafil namaz padhe fizul ka chae peene me apna waqt barbad na kare ye raat ibadat ki hai gupshup ke liye aur bhi din hai EK UMMAT ke tamam msg www.ekummat.blogspot.in par milenge

EHTEKAF KARNE WALE KI BIWI MULAKAT KE LIYE ASAKTI HAI AUR EHTEKAF KARNE WALA BIWI KO GHAR TAK CHODNE KE LIYE MASJID SE BAHAR JA SAKTA HAI

Hazrat safia (r.a) farmati hai rasool allah sallahu alaiwasallam ehtekaf me the mai raat ko nabi akram (saw) se milne ayi aur bate karti rahi wapas jane ke liye uthi to nabi akram (saw) mujhe chodne ke liye uth kar khade ho gae ((SAHIH BUKHARI : 2280)) AJ ye sil sila bilkul khatm ho chuka hai goya ke aurat ko uske shohar se milne ki ijazat hee na ho aisa na kare jo milna chahe mil sakta hai aur jo na milna chahe uspar zabardasti bhi nahi Is EK UMMAT grp ke sare msg apko www.ekummat.blogspot.in par milenge in sha allah

HAR MUSALMAN KO RAMZANUL MUBARAK ME KAM SE KAM EK MARTABA QURAN PAK KI TILAWAT KARNI CHAHIYE

Hazrat abu huraira (r.a) farmatey hai Nabi akram sallahu alaiwasallam ke samne har saal (ramzan me) 1 bar quraan padha jata jis saal ap (saw) ne wafat pae app (saw) ke samne 2 bar quraan majid khatam kiya gaya issi tarha har saal ap 10 din ka ehtekaf farmate lekin jis saal app (saw) ne wafat pae us saal 20 din ka ehtekaf farmaya ((SAHI BUKHARI : 2099)) Hame bhi chahiye ke kam se kam 1 bar quraan pura padhkar khatam kare aur ehtekaf me baithe ya nabi ki sunnat hai NOTE : yaha khatam se murad padhkar khatam karna hai apni niyyat saaf rakhe hadees me hee khatam ka lafz aya hai From EK UMMAT grp sabko bheje plz

RAMZAN ki BARKATON SE MEHRUM RAHENE WALA BAD NASEEB HAI

Hazrat anas bin malik (r.a) se riwayat hai ke ramzan aya tou rasool allah sallahu alaiwassallam ne farmaya yeh mahina jo tum per aya hai is me ek raat aisi hai jo (qadr wo manzilat ke aitebar se) hazar mahino se behtar hai jo shakhs is (ki sadat hasil karne se) mehrum raha wo har bhalai se mehrum raha nez farmaya lailatulqadr ki sadat se sirf be naseeb hi mehrum kiya jata hai ((SAHIH SUNAN IBNE MAJAH hadis no 1333)) Aur ye raat ramzan ki 21.23.25.27.29 in takh rato mese 1 hai koi nahi janta ke in 5 rato mese wo 1 raat kaunsi hai siwae allah ke isliye sirf 1 hee 27vi raat hee na jage balke ye pacho raat jage agr baki 4 mese wo na rahi tab bhi apko raat ki aur ramzan ki ibadat ka sawab to milega hee ho sake to puri 10 raat jage akhri ashre ki From EK UMMAT grp sabko bheje plz

Ek Ummat: KYA RAMZAN YA ROZO KI RATO ME APNI BIWIO SE MUBASH...

Ek Ummat: KYA RAMZAN YA ROZO KI RATO ME APNI BIWIO SE MUBASH...: Roze ki rato me apni biwiyo se milna tumare liye halal kiya gaya wo tumara libas hai aur tum unke libas ho tumari poshida khayanato ka alla...

KYA RAMZAN YA ROZO KI RATO ME APNI BIWIO SE MUBASHIRAT (SEX) KARNA JAIZ HAI ??

Roze ki rato me apni biwiyo se milna tumare liye halal kiya gaya wo tumara libas hai aur tum unke libas ho tumari poshida khayanato ka allah ko ilm hai usne tumari tauba kabul farma kar tumse darguzar farma liya ab tumhe unse mubashirat (sex) ki aur allah ki likhi huwi chiz ko talash karne ki ijazat hai tum khate pite raho yaha takke subha ka safed dhaga siya dhage se zahir ho jaye phir raat tak roze ko pura karo aur aurto se uss waqt tak mubashirat (sex) na karo jabke tum masjido mei eitekaf mei ho ye allah ke huddud hai tum unke karib bhi na jao isi tarah allah apni ayaten logo ke liye bayan farmata hai takke wo bache ((SURE BAQRA : AYAT 187)) Ibtedai islam me ek hukum yeh tha ke roza iftar karne ke baad isha ki namaz ya usse phele sone tak khane pine aur biwiyo se mubashirat (sex) karne ki ijazat thi sone ke baad ya isha ki namaz ke baad in me se koi kaam nahi kiya ja sakta tha zahir baat hai yeh pabandi sakt thi aur isper amal mushkil tha allah tala ne is ayat me ye dono pabandiya hata li aur iftar se le kar subha sadik tak khane pine aur biwiyo se mubashirat (sex) karne ki ijazat de di From EK UMMAT grp sabko bheje plz

HAIZ YA NIFAS SHURU HONE SE AURAT KA ROZA TOOT JATA HAI ROZE KI QAZA HAI NAMAZ KI NAHI

Hazrat abu saeed khudri (r.a) kahetey hai nabi akram sallallahu alaiwasallam ne farmaya kya aisa nahi hai ke aurat jab haiza hojati hai tou na namaz padh sakti hai na roza rakh sakti hai aur aurto ke deen mei kami ki wajeh yahi hai Hazrat abul zana (r.a) kahetey hai masnun aur sharai ahekam bisa awqat rai baraks hote hai lekin musalmano per in ahekam ki pairvi karna lazim hai inhi ahekam mei se ek yeh bhi hai ke haiza rozo ki qaza tou dey lekin namaz ki qaza na dey ((BUKHARI KITABUS SAUM BAB AL HAIZ TARKE SAUM WA SALAT )) Haiz ya nifas se saaf hokar ke fir us aurat ko roze ki ginti pura karna hai namaz maaf hai haiz wali aurat ko par farz roze nahi From EK UMMAT grp sabko bheje plz

HAIZ YA NIFAS SHURU HONE SE AURAT KA ROZA TOOT JATA HAI ROZE KI QAZA HAI NAMAZ KI NAHI

Hazrat abu saeed khudri (r.a) kahetey hai nabi akram sallallahu alaiwasallam ne farmaya kya aisa nahi hai ke aurat jab haiza hojati hai tou na namaz padh sakti hai na roza rakh sakti hai aur aurto ke deen mei kami ki wajeh yahi hai Hazrat abul zana (r.a) kahetey hai masnun aur sharai ahekam bisa awqat rai baraks hote hai lekin musalmano per in ahekam ki pairvi karna lazim hai inhi ahekam mei se ek yeh bhi hai ke haiza rozo ki qaza tou dey lekin namaz ki qaza na dey ((BUKHARI KITABUS SAUM BAB AL HAIZ TARKE SAUM WA SALAT )) Haiz ya nifas se saaf hokar ke fir us aurat ko roze ki ginti pura karna hai namaz maaf hai haiz wali aurat ko par farz roze nahi From EK UMMAT grp sabko bheje plz

MISWAK KARNE SE ROZA NAHI TUTH TA AUR KIN KIN CHIZO SE NAHI TUTH TA WO BHI NICHE PADE

Hazrat amir bin rabiya (r.a) se riwayat hai mai ne nabi akram (s.a) ko rozey ki halat mei itni martaba miswak kartey dekha hai ke gin nahi sakta ((SAHIH BUKHARI KITABUL SAUM BAB MISWAK-ALRATB WALIYAS )) NOTE : Sarme tel (oil) lagane kangi karne ya ankhon (eyes) me surma lagane roza nahi tut ta hai Khane ka zaika (test) chakna majburi me to roza nahi tut ta thuk (spit) nigalne aur makkhi halak me chale jane se roza nahi tut ta Aur khoon nikalna test karne ke liye isse bhi roza nahi tut ta From www.ekummat.blogspot.in sabko bheje plz

"KABRO KI POOJA / PARASTISH"

''KABRO KA AHTARAM / MAGHAR SAJDA HI HARAM'' ''QURAN KI AYAT AOR HADITH KYA KAHRAHI HI ARAM SE PARHNA'' Aur tumhare RABB ne faisla farmaya hai ke Uske siwa kisi ki ibadat na karo. >Surah Israa:23 Aur us shakhs se bad kar koun gumrah ho sakta hai, jo aiso ko pukare, jo Qayamat tak usey jawaab na de sake aur inko unke pukaar ne hi ki qabar na ho. >Surah Ahqaf:5 Allah ke siwa jin jin ko bhi tum pukaar te ho, wo ek makkhi bhi paida nahi kar sakte, agarchey ke wo sab iske liye jamaa ho jaye. >Surah Hajj:73 Rasul(saw) ne farmaya: Jo shakhs ghairullah ko pukaarta aur us se dua aur pukaar karta mar jaye, toh wo JAHANNAM me jayega. >Bukhari:4497 Aur Zinde aur Murde barabar nahi ho sakte, Allah jisko chahata hai suna deta hai aur Aye Nabi! Tu un logo ko nahi suna sakta jo KABRO me hai. >Surah Fatir:22 Aye Nabi! Beshak Tu MURDO ko nahi suna sakta. >Surah Room:52 Aap(saw) ne Ali ibn Abu Talib(ra) se farmaya: Jo koi Mujassama dekho toh use MITAA do, koi OONCHI KABAR dekho toh use BARABAR kardo. >Muslim:969 Aap(saw) ne un logo ke upar LAANAT ki hai, jo log KABRO par jakar chiraag jala te hai. >Abu Dawood:3230 Aap(saw) ne KABRO par Masjid (Sajda karne ki jagah) bana ne walo par LAANAT farmayi hai. >Abu Dawood:3288 Rasul(saw) ne KABAR par BAITH ne se, KABRO ko PAKKHI karne se, KABRO ko OONCHA karne se, KABRO par kuch TAMEER karne se aur KABRO par likhe huye PATTAR laga ne se manaa farmaya hai. >Abu Dawood:3225 Rasul(saw) ne farmaya: Jo shakhs kisi KABAR ka MUJAAWAR bane, us se behtar hai ke wo AAG ke angaarey par baith jaye aur AAG uske jisam aur uske kapdo ko jalaa kar raaqh kar daale. >Muslim:2119 Rasul(saw) ne farmaya: Meri ummat ke bad-tareen log wo honge, jo KABRO ki ibaadat karenge, jinki zindagi hi me unke upar qayamat aayegi. >Musnad Ahmad:3844 Aap(saw) ne farmaya: Allah ki LAANAT ho Yahudiyo aur Isayiyo ke upar, jinho ne apne Ambiya ki KABRO ko SAJDA-GAAH banaa liya. >Bukhari:435 Aap(saw) ne farmaya: Aye meri ummat ke logo! Qabardaar ho jao, tum se pehle jo log guzre hai, wo apne Ambiya o Awliya ki KABRO ko ibadat gaah banaa lete te. Qabardar tum KABRO ko ibadat gaah na banana, Mai(saw) tumhe aisa karne se manaa karta hoon. >Muslim:1188 Aap(saw) ne dua ki ke aye Allah Meri KABAR ko Tu bot na banana ke uski ibadat ki jaye. >Muatta Malik:9/88 Aap(saw) ne hukm diya ke Meri KABAR par barbaar laut kar na aana aur na mela lagana. >Musnad Ahmad:2/367 Aisha(ra) bayan karti hai ke Umm Salama(ra) aur Umm Habiba(ra) ne Hafsha ki sar-zameen ki taraf hijrat ki, waha unho ne Isayiyo ka ek girja dekha, jiske andar kuch tasavir latak rahi thi, is baat ka taskira unho ne wapsi par Nabi (saw) ke saam'ne kiya. Aap(saw) ne farmaya: ye wo log hai, jab in me se koi nek aadmi mar jata toh ye uski TASVIR latka lete aur uski KABAR ko SAJDA- GAAH banaa lete, aise log Allah ke nasdeeq BAD-TAREEN maqlooq hai. >Bukhari:427 Jo log Awliya, Buzargo ki KABRO ko sajda-gaah bana lete hai aur unki tasavir latka lete hai, aise log Allah ke nasdeeq bad-tareen maqlooq hai. Rasul(saw) ne Apne Sahaba se farmaya ke tum Meri KABAR ko SAJDA-GAAH na banana. >Muatta Malik, p.65 Aap(saw) ne farmaya: Jis ghar ke andar kutta ya tasvir ho, waha rehmat ka farishta dakhil nahi hota.>Bukhari:4 ­ /539 Mazaro ya Dargaho ki tasviro ko gharo me latkana SHIRK hai, PEERO ya BUZARGO ki KABRO ki tasviro ko latkana bhi SHIRK hai. Gharo me jaan-daaro ki tasviro ko latka ne se rehmat ka farishta hi dakhil nahi hota. Aap(saw) ne KABRO par imaaratein(darg ­ ah, khankhwah, Masjid) khadi karne(baand'ne) ­ se MANAA kiya hai. >Muslim:970 Aap(saw) ne un logo ke upar LAANAT farmaya hai, jo Kabro par jakar CHIRAAG jalaa te hai. >Abu Dawood:3238 SHIRK sab se bada GUNAH hai, SHIRK se Allah ko sab se zyada nafrat hai. SHIRK karne wala MUSHRIK hai, SHIRK karne wala Allah aur Uske Rasul ka dushman hai. Log khule aam SHIRK kar ke Allah ke azaab ko dawat de rahe hai, isliye in KABRO ko zameen ke barabar kardo. Un Awliya ko Dargaho ki koi zarurat nahi, balki ye paisa muhataj musalmano me do. Apna paisa Molviyo aur Mujawaro ko mat do, ye log tumare MAAL aur DEEN ke dushman hai. DALEEL-> Aye imaan walo! bahoot saare Molvi, Mujawar, logon ka MAAL najayaz taur par kha jaate hai aur unko Allah ke raaste se gumrah kar dete hai. >Surah Tauba:34 Nabi(saw) ne farmaya: Allah ka ghazab un qaumo par nazil hota hai, jo Apne Ambiya ki KABRO ko SAJDA-GAAH banaa lete hai. >Muatta Malik:9/88 Nabi(saw) ne manaa kiya hai ke 3 Masajid ke ilawa kisi aur mukaam ki taraf sawaab ki niyyat se safar ka samaan baand kar hijrat na ki jaye aur wo 3 Masajid hai: 1. MASJIDIL HARAM 2. MASJIDIL AQSA 3. MASJIDIL NABVI >Bukhari:1189 Jo log badi badi Dargaho aur aise Qabrastan jaha KABRE OONCHI banayi gayi ho, wahan sawaab ki niyyat se safar ka samaan baandh kar hijrat kar ke jaate hai, ziyarat ke liye jaate hai, aise log Pyare Rasul ke hukm ki na-farmani karte hai. KYA MUSALMAN BHI SHIRK KAR SAKTE HAI? JAWAAB: HAAN DALEEL-> Bahoot saare log Allah par imaan rakhne ke baad bhi SHIRK karte hai, MUSHRIK hai. >Surah Yusuf:106 Allah farmata hai ke tum ko"LAA ILAHA ILLALLAH"ke bare me ilm hona chahiye. >Surah Mohammad:19 Allah us gunah ko nahi bakhshega ke kisi ko Uska SHAREEK banaya jaye aur uske siwa doosre gunah, jisko chahe maaf kar deta hai. >Surah Nisaa:48 Abu Bakr(ra) se marvi hai ke Nabi (saw) ne farmaya: kya Mai tum ko sab se bada kabira gunah na bataon? Aap(saw) ne aisa 3 baar farmaya, toh hum ne khaha: Aye Allah ke Nabi! kyu nahi, Aap hume zaroor batayein toh Aap (saw) ne farmaya: Allah ke saath kisi cheez ko SHAREEK karna. >Bukhari:2511 Har cheez ki ek na ek zid hoti hai aur TAWHEED ki zid SHIRK hai. Aye Nabi! Tumhari taraf aur tum se pehle guzre huye tamaam Ambiya ki taraf ye WAHIH bheji ja chuki hai ke agar tum ne SHIRK kiya toh tumhara kiya karaya AMAAL ZAAYA ho jayega aur tum QASARA pane walo me se ho jaoge.>Surah Zumar:65 SHIRK wo gunah hai, jiske bare me Allah ne ye yelaan kar diya hai ke jiski Maut bhi SHIRK par aayi, aise MUSHRIK ke liye JANNAT HARAM hai, aise MUSHRIK ka tikhana AAG hai. DALEEL-> Jisne Allah ke saath SHIRK kiya, us par Allah ne JANNAT ko HARAM kar diya hai aur uska tikhana JAHANNAM hai, waha ye hamesha rahega aur ZALIMO ka koi madadgar na hoga. >Surah Maida:72 Nabi aur Ahle imaan ke liye jayaz nahi ke wo MUSHRIKO ke liye maghfirat ki DUA kare, chahe wo inke rishtedaar hi kyu na ho, jab ke in par ye baat waazeh ho chuki hai ke wo JAHANNAMI hai. >Surah Tauba:113 SHIRK hi ko Qur'an ke andar sab se bada ZULM khaha gaya hai. DALEEL-> Luqmaan(as) ne Apne bete ko is baat ki wasiyat ki ke"Aye Mere Bachche! Allah ke saath SHIRK na karna, ye SHIRK bahoot bada ZULM hai" .>Surah Luqmaan:13 Madad sirf Allah ki taraf se hoti hai. Kisi Nabi, Wali, Kabar ya Bot se Madad maangna SHIRK hai. DALEEL-> Aur Madad sirf Allah hi ki taraf se hai .>Surah Anfal:10

ROZEY KI HALAT MEI MAZI KHARIJ HO YA EHTELAM HO JAYE TOU ROZA TUTTA HAI NA MAKRUH HOTA HOTA HAI SAFAR MEI ROZA RAKHNA AUR CHODNA DONO DURST HAI

Hazrat abdullah bin abbas aur hazrat ikrama (r.a) farmatey hai roza kisi chiz ke jism mei dakhil hone se tootta hai jism se kharij hone se nahi tootta (( KITABUS SOUM BAB ALHIJAMAT WALKI ALSALIM)) Hazrat ayesha (r.a) riwayat hai ke hamza bin umro aslami (r.a)ne nabi akram (s.a) se pucha kya mai safar mei roza rakhu ? Aur wo kasrat se roze rakhne wale they nabi akram (s.a) ne farmaya agar chahey tou rakh chahey tou na rakh ((AL LULU WAL MARJAN RAQMUL HADEES 6 4))

AGAR KISI PER GUSUL FARZ HO LEKIN DER SE UTTHEY TOU SAHERI KHA KAR GUSUL KAR SAKTA HAI; ALBATA KHANE SE QABL (phele) WUZU KAR LENA CHAHIYE

Hazrat abu bakar bin abdur raheman rahematullah se riwayat hai ke mai aur mere walid hazrat ayesha (r.a) ke pass aye hazrat ayesha (r.a) ne bayan kiya ; mai gawahi deti hoon rasool allah sallallahu alaiwasallam ehetlam ke sabab se nahi balke jimma ke sabab se halate jinabat mei subha karte aur (gusul kiye bagair ) roza rakhte (baad mei namaze fajr se pheley gusul farmatey ) phir hum dono hazrat umme salma (r.a) ke pas aye aur unhone bhi yahi baat kahi ((KITABUS SAUM BAB IGTESAL SAEEM)) EK UMMAT Ke tamam msg www.ekummat.blogspot.in par Sabko bheje plz

BHUL CHUK SE KHA PEE LENE SE ROZA NAHI TUT TA USKO ALLAH KHILATA HAI

Hazrat abu hurera (r.a) nabi akram SALLALLAHU ALAIWASALLAM se riwayat karte hai ke Nabi akram (saW) ne farmaya jab koi bhul kar kha pee ley tou apna roza pura kare kyunki usse allah ne khilaya pilaya hai ((SAHI BUKHARI RAQMUL HADEES 940)) Yani agar galati se khae tab allah apki niyyat janta hai galati se admi 1 glass pani piyega aur kya jab tak usko yaad na aye jab tak kha pee sakta hai jaise hee dyan aye ke mai roza hu fauran muh ka lukma bhi bahar nikal de www.ekummat.blogspot.in sabko bheje plz

HAI KOI NASIHAT LENE WALA. . .??

فهل من مدكرJIS ROZE . . . . . . . ▪Aasman phat jaaye ga. .((1:82))▪Chand be noor ho jaye ga. .((8:75))▪Sitaare bhikhar jaye ge. .((2:82))▪Pahaar reza reza ho jaye ge. .((6:56))▪Qabare khol di jaye gi. .((4:82))▪Log bhikhre patango ki tarha ho ge. .((4:101))▪Dil kaap rahe ho ge. .((8:82))▪Dide patthra jaaye ge. ((7:75))▪Kaleje muh ko aa rahe ho ge. .((81:40))▪Chahere khoaf zada hoge. .((2:88))▪Suraj ek mil ke fasle pr hoga. .((Muslim))▪Log pasine me sharabor ho ge. .((Muslim))▪Allah ta‘ala is qadr gusse me ho ge‘ ke isse pahele kabhi hue na baad me hoge. .((Bukhari wa Muslim))▪Ambiya karam tak apni apni jaan ki aaman talb kar rahe ho ge. .((Bukhari wa Muslim))▪Log shifa‘at ki talash me nikle ge. .((Bukhari wa Muslim))▪Hazrat Aadam ((as)) inkar karde ge. . Hazrat Nooh ((as)) inkar karde ge. .Hazrat Ibrahim ((as)) inkar karde de ge. . Hazrat Musa ((as)) inkar karde ge. . Hazrat Isa ((as)) bhi inkar karde ge. .((Bukhari wa Muslim))TAB. . . . . . !▪Hamare Rasool ((saw)) ‘ Hamare Shaahid ‘ hamare nazir ‘ hamare shafi ‘ hamare mohsin ‘ sahaabe kawsar mohammad mustafa ahmad ((saw)) aage barhe ge aur farmaye ge_ _ _Aana laha_ _ _Aaj mai hi shifa‘at ka ahel ho!!!AUR PHIR!!▪Aap ((saw)) izne shifa‘at ke liye arshe ilahi ke niche sajde me gir pade ge jb tak Allah chahe ga. .((Bukhari wa Muslim))▪Sajde me hamdo sana bayan kare ge ‘ jb tak allah chahe. . ((Bukhari wa Muslim))▪Jab izne shifa‘at mile ga tab Aap ((saw)) shifa‘at kare ge ‘ aap ((saw)) ki shifa‘at suni aur qabool ki jaye gi. .((Bukhari wa Muslim))$$ Falhamdu lillahi hamdan kasiran tayyaban mubarakan fihi kama yuhibbu rabbana wa tarza $$. .PAS. . .!!Aye Imaan walo!!Aye Basirat aur basarat rakhne walo!!Aye daana aur bina logo!!Zara goar karo aur socho !!IS ROZ NAJAT KE LIYE !! !!▪Shafi aur mushaffi Rasool Allah ((saw)) ki shifa‘at hasil karna accha hai ya khud saakhta sifarashiyu ki sifarish hasil karna accha hai. .. . .Afalaa taaqilun ??. . .. . . ??افلا تعقلون. . .. . .Kya tum aqal se kaam na lo ge???. . . 

EK YA TEEN RAAT ME QURAN KARIM KHATAM KARNA (SHABEENA) KHILAF-E-SUNNAT HAI PASANDIDA AMAL NAHI

(1) Hazrat ayesha (r.a) farmati hai mai nahi janti ke nabi akram sallallahu aliwassalam ne kabhi subha tak (ek hi raat mei) sara quran majid khatam kiya ho (( IBNE MAJAH RAQMUL HADEES 1108)) (2) Hazrat abdullah bin umro (r.a) se riwayat hai ke rasool allah sallallahu alaiwassalam ne farmaya jo shaqs teen raat se kam waqt mei quran khatam karta hai wo quran ko nahi samjhta ((ABU DAWOOD RAQMUL HADEES 1242)) kuch log ramzan ki 27vi shab ko SHABINA namaz ka ehtemam karte hai joke puri raat me namaz padhte hai taravi ki jisme 1 hee raat me pura QURAAN khatam karte hai ye biddat hai na hee nabi aur na sahaba ne aisa kiya hai For MORE msg www.ekummat.blogspot.in

AMAL KE KABUL HONE KI 2 SHART HAI

Amal kabul hone ki 2 sharte hai

1) wo amal sirf aur sirf allah ke liye ho

aur

2) wo amal nabi saw ke tarike par ho tab wo amal kabul hoga warna nahi

dono mese 1 bhi shart naho to wo amal kabul nahi hoga

faisla apka apka dil manta hai ke jo log pyare nabi ki sunnat ke khilaf amal karne wale ke piche namaz padhne ko dil gawahi deta hai

Aap S.A.W. NE Farmaya:Jab Tumko Apne Achche Amal Se Khushi Ho Aur Bure Kam Se Ranj (Gam) HoTo Samjho Ke Tum Momin Ho.
[MUSNAD-E-AHMAD:22166]

NABI (SAW) JO DE WO LELO

Nabi (s( ne farmaya :

Jis kaam ka Mai tumhe hukm du
us par amal karo
aur
jis se mana karu us se baaz raho. 

(Sahi Ibne Maja :1/1

Jo log unke hukm ki mukhalifat karte hai unko darna chahiye ke aisa naho ke unpar koi afat pad jai ya taklif dene wala azab nazil ho

Noor 63

'Ay logo jo eaman laye ho, Allah ki Ita'at karo aur Rasool(s.w) ki Ita'at karo, aur isse hatkar apne Aamaal Baatil na Banao.
>surah e mohammed:33

Ay Nabi(s.w) kehdo! Agar tum Allah se Mohabbat karna Chahte ho To Meri 'Itteba' karo,
Allah khud tumse mohabbat karega,
Aur tumhare gunah bakhash dega,
Aur allah bada maaf karne wala hai.
>Al Imran:31

ISLAM ME
PURE KE PURE DAKHIL HO JAO
AUR
SHAITAN KE QADMO KI
PAIRVI NAKARO
BESHAK WOH TUMHARA KHULA
DUSHMAN HAI.
(BAQARAH : 208)

HAMARE DARMIYAN NABI NE 2 CHIZE KAUNSI CHODKAR GAE ??

Rasul(saw) ne farmaya:
Mai tumhare andar aaisi 2 cheezein chhod kar jaa raha hu, jab tak tum inko mazbooti se pakde rahoge, hargiz gumrah nahi hoge aur wo hai:
1. Allah ki kitaab (Quran) aur
2. Meri sunnat (Hadees).
[Muatta Maalik: 2/899,
Mustadrak Haakim: 1/93]

Jo cheez tuM ko PaighaMbar (SAW) de dein, wo le lo aur jis se Manaa karein is se BAAZ raho.
Al-Hashr(59):7.

Agar kisi baat par tuM Me IKHTILAF waaqi ho
to Allah aur Uske Rasool(SAW) ki taraf lauta do.
> Nisa(4):59.
NA ki MAULVI ko

Jo bhi (Muslim NonMuslim) Islam K Ilava or Deen Talash krega uska wo Deen Qabul NA kiya jayega or wo Qiyamat me Nuksan Panewalo me hoga.Q 3:85
Hanfi Fiqa Nahi.

Aur rahe gai ajke deen tumara deen mukammal ho chuka iski daleel dund raha hu jaise he milegi ki dhal dunga ya kisi bhai ko quran ki ye daleel pata ho to dhal de yaha par plz

HUKMARAN KI ITAT LAZIM HAI JAB TAK (RABKI) NA FARMANI KA HUKM NA DE

Syedna abu huraira r.a bayan karte hai ke rasool allah saw ne farmaya musalman admi us waqt tak apne hukmaran ki itat kare jab tak usse allah ta.ala ki na farmani ka hukm na diya jai agar na farmani ka hukm diya jae to uski koi itat nahi ki jaegi

(AHADISE SAHIYA : JILD 2 PAGE 289)


Issi tarha amir imamo maa baab ki bhi itat jabtak hogi jabtak wo quran o hadees ke mutabik hukm de agar iske khilaf hukm de to inki itat lazim nahi hoti haa par unki izzat wa makam apni jaga par durust rahegi aur na unki shan me koi gustaki kare

JIS NE QARZ ADA (PAID) KARNE KI NIYYAT SE LIYA TO ALLAH USKI MADAD KARTA HAI

Ubaidullah bin abdullah bin utba r.a se riwayat hai ke nabi saw ki biwi maimuna ne karz liya to unhe kaha gaya aye ummul mominin ap karz leti hai halanke ap saw ke pas adaegi ki istatahat nahi unhone kaha maine rasool allah saw se suna tha ap farma rahe the jo karz ada (paid) karne ki niyyat se karz leta hai allah azzawajal uski madad karta hai

(NASAI : 4291)

BE WAJA FALTU CHIZO YA HARAM CHIZO KE LIYE KABHI KARZ NAHI LENA CHAHIYE JAISE T.V LENE YA MANGNI KARNE YA 11VI KI NIYAZ KARNE YE SAB MANA HAI ISLAM ME AGAR CHE TUMARI NIYYAT ACHI HEE KYUN NA HO TAB ALLAH KI MADAD HAMARE SATH HOGI JAB MAJBURI KE TEHET LE FUZUL NAHI

NEK BIVI KI AHEMIYAT

Rafiqe hayat ke intakhab me zabardast ahetiyat ki zarurat hai. .

HADIS:
Hazrat Usama bin Zaid ((ra)) se riwayat hai:
Rasool Allah ((saw)) ne farmaya:
“Mai ne apne baad mardo ke liye aurato se zyada nuqsan da fitna koi nhi chora.“
((Bukhari # kitabun nikah))

Nek ‘ Parhez gaar aur wafadaar Bivi dunya ki har cheez se zayada qimti hai. .

HADIS:
Hazrat Abdullah bin Umar ((ra)) se riwayat hai: 
Rasool Allah ((saw)) ne farmaya:
“Dunya faida uthane ki cheez hai aur bahetarin mata Nek Aurat hai“

((Sahih Muslim # kitabun Nikah))

Nek Bivi khush bakhti ki alamat hai aur buri bivi bad bakhti ki alamat hai. .

HADIS:
Hazrat saad bin Abi waqas ((ra)) kahte hai: Rasool Allah ((saw)) ne farmaya: 
“4 cheeze khush bakhti ki alamat hai.
1))Nek Bivi
2))khula ghar
3))Nek ham saye
4))Acchi sawari

4 cheeze bad bakhti ki alamat hai.
1))Buri Bivi
2))Bura ham saya 
3))Buri sawari
4))Tang ghar.“

((Silsile ahaadise sahiha# vol:1 # hadis no.282))

ILM QURÀN SIKHNA

QURÀN:

قل هل يستوى الذين يعلمون والذين لا يعلمون

“Aye Nabi kah dijiye kya woh log jo ((Quràn ka)) ilm rakhte aur woh jo nhi rakhte barabr ho sakte hai?“

((Surah Zumar:aayat no.9))

HADIS:

خير كم من تعلم القران و علمه

Hazrat Usama ((ra)):
Nabi ((saw)) ne farmaya:
“Tum me sab se bahetar our afzal banda woh hai jo QURÀN ka ilm hasil kare or dusro ko iski ta‘alim de.“
((Sahih Bukhari ‘ vol : 2 ‘ fazayile quràn))

QURÀN:

انما يخشى الله من عباده العلماء

“Be shak Allah se uske wahi bande darte hai jo Ahle Ilm hai.

((Surah fatir: aayat no.28))

BAHETAR LOG KOAN HAI ??

QURÀN

“Tum bahetarin Ummat ho jo logo ke liye payeda ki gayi hai ke tum nek baato ka hukm karte ho aur buri baato se rokte ho ‘ aur Allah pr Imaan rakhte ho. .“

((Surah Ale_Imran:aayat no.110))

“Aur isse zayada acchi baat waala koan hai jo Allah ki taraf bulaye aur nek kaam kare aur kahe ke mai yaqinnan Musalmano me se ho“

((Surah Fussilat : aayat no.33))

HADIS:

Rasool Allah ((saw)) ne farmaya:
“Allah ki qasm ! agr aap ke zariye Allah ta‘ala ne ek aadmi ko bhi Hidayat aata kar di to aapke liye ((ye amal)) surkh ount se bahetar hoga.“

((Bukhari / Muslim))

Nabi ((saw)) ne farmaya:
“Jis shakhs ne neki ki taraf kisi ki rahenumayi ki ‘ use bhi neki karne waale ke barabr ajr_o_sawab mile ga.“

((Sahih Muslim:1893))

KITNI BAT GEEBAT KE LIYE TUJH KO KAFI HAI ???

UMRO BIN SHOIB APNE BAAP SE WO APNE DADA SE WO MAAZ BIN JABL SE REWAYAT KARTE HAI INHONE RASOOL ALLAH (SAW) KE PAS 1 ADMI KA ZIKR KIYA AUR KAHA : JAB TAK USSE KHILAYA NA JAE WO KHATA NAHI AUR JAB TAK USSE SAWAR NA KIYA JAE WO SAWAR NAHI HOTA_ NABI (SAW) NE FARMAYA TUMNE USKI GEEBAT KI HAI_ SAHABA NE KAHA AYE ALLAH KE RASOOL (SAW) JO USME HAI WOHI HUMNE BAYAN KIYA HAI _ APP NE FARMAYA GEEBAT KE LIYE TUJHE YEHI KAFI HAI KE TU APNE BHAI KI ISBAT KO ZIKR KARE JO USME HAI

(BIHAQI : 6734)

1 HADEES ME ATA HAI KE
JO BAAT APNE BHAI ME HAI AUR WO HUM DUSRO SE KAHE YEHI GEEBAT HAI AUR JO BAT USME NAHI HAI WO HUM KAHE TO YETO BOHTAN HAI YANI ILZAM HAI

NAIK AURAT YA BIWI KAUN ??

QURÀN:

Nek aurat woh hai jo shohar ki farma bardar ho aur is ki aadam mawjudgi me Allah ki hifazat wa nigrani me inke huquq ((maal wa aabru )) ki hifazat karne wali ho.

((Surah Nisa: aayat no.34))

HADIS:

Aap ((saw)) ne farmaya: 
Bahetarin bivi woh hai ke jb tum use dekho to tumhara ji khush ho jaye ‘ jb ise kisi baat ka hukm do to woh tumhari ita‘at kare aur jab tum ghar me mawjud na hoto woh tumhare piche tumhare maal ki aur apne nafs ki hifazat kare.

((Sahih Bukhari:kitab al nufqat))

TAWAQQAL AALALLAH

Tawaqqul ke maana hai:
Aitebar karna aur bharosa karna :

Kisi ko aap apne maamlat sonp de aur apne ikhteyarat kisi ke supurd karde to goya aap ne is pr tawaqqul kiya.
AUR:
Tawaqqul aisi hasti pr karna chahiye jo hr tarha se kamil ho. .
Jis me koi aib aur kamzori na ho. . 
Jo hr tarha ki ta‘aqato aur qudrato ka maalik ho...

Zahir hai:
Woh hasti sirf Allah suhan wa ta‘ala ki hi zaat hai.
Jis pr tawaqqul kiya jaye. .

QURÀN:

Aur Momino ko sirf Allah ta‘ala pr Bharosa karna chahiye . .
((Surah Ibrahim:aayat no.11))

Jo Allah pr bharosa kare iske liye woh ((Allah)) kafi ho jata hai.Allah Apna kaam pura karke rahta hai.
((Surah Talaq: aayat no.3))

Ham log tawaqqul ka matlb ye samjhte hai ke hr cheez Allah ke ikhteyar me hai. 
Is liye maamlat Allah ke hawale kr do bs hamara kaam khatam . Ab hame kuch karne ki zarurat nhi na koi tadbeer karne ki zarurat hai na mahenat ki . Hasbe khoahish aap se aap ho jaye ga . .

LEKIN:
Na ye hamari soch sahih hai na ye tawaqqul ka matlb sahih hai . 

Balke!
Ham apne aap ko fareb de rahe hai. .

Tawaqquk ka sahih matlb ye hai ke :
Jo kuch or jayese kuch zaraye wa wasail apne bas me or jitni salahiyat hame hasil ho ‘ inko puri tarha istemal kare OR phir natayej ko Allah ke upar chor de . . 
Phir
Ye umed rakkhi jaye ke jo bhi natija bar aamad hoga woh Allah ki janib se hamare haq me bahetar hi hoga. .
Agr 
Natija hasb _e_khoahish na nikle to isko Allah ki hikmat wa maslihat samjhe aur mayus na ho...

Aur Agr
Hasbe khoahish natija nikle to ise apni tadbeer ka natija na samjhe . .balke ise Allah ka fazl wa karam samjhe..

Agr koi tadbeer na kare to ye tawaqqul aalallah ke manafi hai. .
Tirmizi ke hadis ka mafhum
Aap ((saw)) se pucha gaya uont (camel) ko band kr tawaqqul karo ya chor kr Aap ((saw)) ne farmaya:
Bhando aur tawaqqul kare.

QURÀN:
Jab aapka pukhta irada ho jaye to Allah pr bharosa karo be shak Allah tawaqqul karne walo se mohabbat karta hai.
((Surah Ale imran ‘ aayat no.159))

حَسبُنَا اللهُ وَ نِعمَ الوَكِيل

Hamare liye Allah hi kafi hai aur woh bahetarin kaar saaz hai.
((Quran :3/173))

NEKI KE KAMO ME EK DUSRE KI MADAD KARNA

QURÀN:

Neki aur parhezgaari me ek dusre ki imdad karte raho aur gunah aur zulm wa zayadati me madad na karo ‘ Allah se darte raho ‘ be shak Allah sakht aazab dene wala hai.

((Surah Maeda: aayat no.2))

HADIS:

Nabi ((saw)) ne farmaya:
“Ek Momon dusre Monim ke liye diwar ki manind hai. Jiski ek eint dusre eint ko mazbut banati hai.

((Sahih Bukhari:481‘ Muslim: 2585))

EK DUSRE KI MADAD KARNA.

QURÀN:

Neki aur parhezgaari me ek dusre ki imdad karte raho aur gunah aur zulm wa zayadati me madad na karo ‘ Allah se darte raho ‘ be shak Allah sakht aazab dene wala hai.

((Surah Maeda: aayat no.2))

HADIS:

Nabi ((saw)) ne farmaya:
“Ek Momon dusre Monim ke liye diwar ki manind hai. Jiski ek eint dusre eint ko mazbut banati hai.

((Sahih Bukhari:481‘ Muslim: 2585))

TAWAQQAL AALALLAH

Tawaqqul ke maana hai:
Aitebar karna aur bharosa karna :

Kisi ko aap apne maamlat sonp de aur apne ikhteyarat kisi ke supurd karde to goya aap ne is pr tawaqqul kiya.
AUR:
Tawaqqul aisi hasti pr karna chahiye jo hr tarha se kamil ho. .
Jis me koi aib aur kamzori na ho. . 
Jo hr tarha ki ta‘aqato aur qudrato ka maalik ho...

Zahir hai:
Woh hasti sirf Allah suhan wa ta‘ala ki hi zaat hai.
Jis pr tawaqqul kiya jaye. .

QURÀN:

Aur Momino ko sirf Allah ta‘ala pr Bharosa karna chahiye . .
((Surah Ibrahim:aayat no.11))

Jo Allah pr bharosa kare iske liye woh ((Allah)) kafi ho jata hai.Allah Apna kaam pura karke rahta hai.
((Surah Talaq: aayat no.3))

Ham log tawaqqul ka matlb ye samjhte hai ke hr cheez Allah ke ikhteyar me hai. 
Is liye maamlat Allah ke hawale kr do bs hamara kaam khatam . Ab hame kuch karne ki zarurat nhi na koi tadbeer karne ki zarurat hai na mahenat ki . Hasbe khoahish aap se aap ho jaye ga . .

LEKIN:
Na ye hamari soch sahih hai na ye tawaqqul ka matlb sahih hai . 

Balke!
Ham apne aap ko fareb de rahe hai. .

Tawaqquk ka sahih matlb ye hai ke :
Jo kuch or jayese kuch zaraye wa wasail apne bas me or jitni salahiyat hame hasil ho ‘ inko puri tarha istemal kare OR phir natayej ko Allah ke upar chor de . . 
Phir
Ye umed rakkhi jaye ke jo bhi natija bar aamad hoga woh Allah ki janib se hamare haq me bahetar hi hoga. .
Agr 
Natija hasb _e_khoahish na nikle to isko Allah ki hikmat wa maslihat samjhe aur mayus na ho...

Aur Agr
Hasbe khoahish natija nikle to ise apni tadbeer ka natija na samjhe . .balke ise Allah ka fazl wa karam samjhe..

Agr koi tadbeer na kare to ye tawaqqul aalallah ke manafi hai. .
Tirmizi ke hadis ka mafhum
Aap ((saw)) se pucha gaya uont (camel) ko band kr tawaqqul karo ya chor kr Aap ((saw)) ne farmaya:
Bhando aur tawaqqul kare.

QURÀN:
Jab aapka pukhta irada ho jaye to Allah pr bharosa karo be shak Allah tawaqqul karne walo se mohabbat karta hai.
((Surah Ale imran ‘ aayat no.159))

حَسبُنَا اللهُ وَ نِعمَ الوَكِيل

Hamare liye Allah hi kafi hai aur woh bahetarin kaar saaz hai.
((Quran :3/173))

TAWAQQAL AALALLAH

Tawaqqul ke maana hai:
Aitebar karna aur bharosa karna :

Kisi ko aap apne maamlat sonp de aur apne ikhteyarat kisi ke supurd karde to goya aap ne is pr tawaqqul kiya.
AUR:
Tawaqqul aisi hasti pr karna chahiye jo hr tarha se kamil ho. .
Jis me koi aib aur kamzori na ho. . 
Jo hr tarha ki ta‘aqato aur qudrato ka maalik ho...

Zahir hai:
Woh hasti sirf Allah suhan wa ta‘ala ki hi zaat hai.
Jis pr tawaqqul kiya jaye. .

QURÀN:

Aur Momino ko sirf Allah ta‘ala pr Bharosa karna chahiye . .
((Surah Ibrahim:aayat no.11))

Jo Allah pr bharosa kare iske liye woh ((Allah)) kafi ho jata hai.Allah Apna kaam pura karke rahta hai.
((Surah Talaq: aayat no.3))

Ham log tawaqqul ka matlb ye samjhte hai ke hr cheez Allah ke ikhteyar me hai. 
Is liye maamlat Allah ke hawale kr do bs hamara kaam khatam . Ab hame kuch karne ki zarurat nhi na koi tadbeer karne ki zarurat hai na mahenat ki . Hasbe khoahish aap se aap ho jaye ga . .

LEKIN:
Na ye hamari soch sahih hai na ye tawaqqul ka matlb sahih hai . 

Balke!
Ham apne aap ko fareb de rahe hai. .

Tawaqquk ka sahih matlb ye hai ke :
Jo kuch or jayese kuch zaraye wa wasail apne bas me or jitni salahiyat hame hasil ho ‘ inko puri tarha istemal kare OR phir natayej ko Allah ke upar chor de . . 
Phir
Ye umed rakkhi jaye ke jo bhi natija bar aamad hoga woh Allah ki janib se hamare haq me bahetar hi hoga. .
Agr 
Natija hasb _e_khoahish na nikle to isko Allah ki hikmat wa maslihat samjhe aur mayus na ho...

Aur Agr
Hasbe khoahish natija nikle to ise apni tadbeer ka natija na samjhe . .balke ise Allah ka fazl wa karam samjhe..

Agr koi tadbeer na kare to ye tawaqqul aalallah ke manafi hai. .
Tirmizi ke hadis ka mafhum
Aap ((saw)) se pucha gaya uont (camel) ko band kr tawaqqul karo ya chor kr Aap ((saw)) ne farmaya:
Bhando aur tawaqqul kare.

QURÀN:
Jab aapka pukhta irada ho jaye to Allah pr bharosa karo be shak Allah tawaqqul karne walo se mohabbat karta hai.
((Surah Ale imran ‘ aayat no.159))

حَسبُنَا اللهُ وَ نِعمَ الوَكِيل

Hamare liye Allah hi kafi hai aur woh bahetarin kaar saaz hai.
((Quran :3/173))

NAMAZ JUTHA (SHOES) PAHEN KAR BHI PADH SAKTE HAI

Hzrt Abu Saeed(ra) Riwayat karte hain ki,
Rasool(saw)ne FarMaya: Jab tum me se koi MASJID aaye to, wo dekh le, Agar Juton me Gandagi Lagi Ho To(Jamin par) ragad ke Baad"Unme"NAMAZ pade.
>AbuDawood Hadees No 650.

- Isse ye Maalum huwa ke Namaz jutomebhi pad sakte hai. Lekin gandgi wale jute na ho.

- Agar jute Namaz me nahi pahan sakte to"Nabi(saw)"saaf inkaar kar detethe. Lekin idar gandgi saaf karke namaz me jud jaane ka hukum huwa hai. Jute nikaal ke padne ka nahi.

LANAAT KE MUSTAHEEK KAUN ???

IBNE HABBAS (r.a) se marvi hai beshak rasool allah (saw) ne farmaya 

1) allah ayese shaks par lanaat kare jisne gairullah ke liye zabah (yani qurbani) kiya allah aise shaks par lanaat kare jisne zameen ke nishanaat badle 

2) allah aise shaks par lanaat kare jisne andhe ko raste se bhatkaya

3) Allah aise shaks par lanaat kare jisne ap walidain (yani maa baap) ki na farmani kiya ya gali di

4) allah aise gulam par lanaat kare jisne apne aqa ke alawa kisi dusre ko apna malik banaya 

5) allah aise shaks par lanaat kare jisne chavpav (yani janwaar) se bad fehli ki 

6) allah aise shaks par lanaat kare jisne qaum-e-loot wala amaal kiya 

allah aise shaks par lanaat kare jisne qaum-e-loot wala amaal kiya 

allah aise shaks par lanaat kare jisne qaum-e-loot wala amaal kiya 

(MUSNAD AHMED : JILD 1 HADEES : 309 & 318)

(HAKIM : JILD 4 HADEES : 356 )


Jab nabi 1 cheez ko 3 bar kahe to uski bohaot ahmiyat hoti hai waise to nabi ka 1 bar kahena hee kafi hai lekin jab 3 bar kaha to uska alam kya hoga socho !!

AUR QAUM-E-LOOT WALA AMAL YE THA KE WO AURTO KO CHODKAR MARD MARD SE SOHBAT KARTE THE JO KE HARAM THA !!!

SYEDNA AYESHA (r.a) KI RASOOL ALLAH (SAW) SE MOHABBAT KA DIL KASH ANDAZ

Ayesha raziallah anha se marvi hai kaheti hai rasool allah (saw) ne farmaya mai teri narazi aur kushi ko pehchanta hu

Kaheti hai maine kaha aye allah ke rasool (saw) ye ap kaise pehchan lete hai ???

App ne farmaya tu razi hoti hai to kaheti hai kyun nahi rabbe mohammad ki kasam aur jab tu naraz hoti hai to kaheti hai nahi aur rabbe ibraheem kasam 

Ayesha (r.a) kaheti hai maine kaha haan mai sirf apka naam hee chodti hu !!!


( MUSLIM : 2439 )
( BUKHARI ; 6078 & 5228 )

KHAWATEEN NAMAZ TARAWEH MASJID ME JA KAR ADA KAR SAKTI HAI

Hazrat abu zar (r.a) se marwi hai unhone kaha hum rasool allah sallallahu alaiwasalm ke sath roze rakhe nabi akram (saw) ne humein taraweh ki namaz nahi padhai yaha tak ke ramzan ke sath din baqi rahe gaye 23wiy raat ki ek tehai guzar jane per nabi akram (s.a) ne humein namaz taraweh padhai phir rasool allah (saw) ne 24wiy shab ko namaz taraweh nahi padhai 25wiy shab adhi raat guzar jane per namaz taraweh padhai hum ne kaha ya rasool allah (saw) kya hi acha ho agar aap ramzan ki baqi raton mei bhi humein nafil namaz padhaye nabi akram( saw) ne farmaya jisne imam ke farigh hone tak imam ke sath qiyam kiya (yani namaz taraweh ba jamat ada ki) iske liye sari raat ke qiyam ka sawab likha jayega phir rasool akram(saw) ne hume namaz taraweh nahi padhai hata ke teen roz baqi rahe gaye chunache aap (saw) ne humein teesri martaba 27wiy shab taraweh padhai jisme apne ahel-wo-ayal ko bhi shamil kiya yaha tak ke humein falah ke khatam hone ka dar huwa- mei ne abu zar (r.a)se pucha falah kya hai? Hazrat abu zar (r.a) ne jawab diya ;sehri; ((TIRMIZI RAQMUL HADEES 646)) Ahel-wa-ayal me ghar ki aurte bhi shamil hai aur bache bhi From EK UMMAT grp sabko bheje plz

NAMAZ TARAWEH (YA TAHAJUD) KI MASNUN RAKATEY ATH(8) HAI LEKIN GAIR MASNUN RAKATO KI KOI HAD NAHI JO JITNI CHAYE PADHEY

Hazrat abu salma bin abdul raheman (r.a) ne hazrat ayesha (r.a ) se pucha rasool allah (saw) ki ramzan ki raat ki namaz kaisi hoti thi? Hazrat ayesha (r.a) ne jawab diya rasool allah (saw) ramzan mei raat ki namaz (yani taraweh) ya gair ramzan ki raat ki namaz (yani tahajud) gayara (11) rakato se ziyada na padhte they char rakatey padhte aur inke tul-wo-husn ka kya khena phir char rakatey padhtey jinke tul-wo-husn ka kya khena phir teen rakat witr ada farmatey ((AL LULU WA MARJAN RAQMUL HADEES 426)) Taravi ki namaz jisko sunnat karar diya jaega wo 8 rakat hai aur 3 vitr yani 11 aur iske alawa jitni chahe pade iski koi had nahi hai chahe 20 rakat pade ya 36 par isko sunnat nahi kaha jaega sunnat 8 hee ko kaha jaega www.ekummat.blogspot.in

TOABA

QURÀN:

وتوبوا الى الله جميعا ايها المو منون لعلكم تفلحون

Aur Aye Ahle Imaan ! Tum sab Allah ta‘ala se TOABA karo ‘ take tum sab falah pao. .

((Surah Noor ‘ aayat no.31))

HADIS:

Nabi ((saw)) ne farmaya:
“Logo ! Tum Allah ta‘ala se TOABA kiya karo ‘ mai roz aana us ((Allah)) se 100 baar TOABA karta ho.“

((Sahih Muslim # vol : 2 # Hadis no. 27))

Allah ham sabhi ko zayada se zayada TOABA wa ASTAGFAAR karne ki tawfiq aata farmaye . .
AAMEEN.

WALID KI RAZAMAND AUR NARAZI KI AHMIYAT KA BAYAN !!!

Abdullah bin umro (r.a) nabi pak (saw) se riwayat karte hai app (saw) ne farmaya allah ki kushi baap ki kushi me hai aur allah ki narazgi baap ki narazgi me 

( IBNE HABBAN : 429 )

AJ LOG BAAP KO KYA KYA KALIMAT KAHE DETE HAI ALLAH RAHEM KARE HAME IS CHIZ SE BACHNA CHAHIYE

BIDA‘AT KI MISAL

Ham jante hai ke hamara ya kisi Mariz ka jism wahi blood qabool kare ga jo is ke group ko suitable ho warna qabool nhi kare ga. . Isi tarha jism ki cobbling ((payewand kari)) isi chamre se ki jati hai jo hamare jism ko qabool kare isi liye jism ki cobbling umuman isi aadmi ke kisi hisse se ki jati hai. .

Yahi haal Deen aur Deen ke andar Bida‘atiyu ka hai.. ..

Ham jante hai hai ke Deen ki dunyad Kalme Tawheed pr qayam hai ‘ 

Lihaza jo kaam Allah ki al_wahiyat aur Rasool ((saw)) ki risalat ke daayere me aaye ga use Deen qabool kiya jaaye ga warna woh rad ho jaaye ga . . 

Isi cheez ko Allah ke Rasool ((saw)) ne is tarha bayan farmaya hai.
من احدث فى امرنا هذا ما ليس منه فهورد 

Jis shakhs ne hamare is Deen me koi nayi cheez ayejad ki jo hamare Deen me se nhi hai to woh mardud hai. .

((Bukhari:2697))

Aur 1 hadis me bayan kiya gaya hai. .

من عمل عملا ليس عليه امرنا فهورد

Jis shakhs ne koi aisa aamal kiya jo hamare Deen me nhi hai woh mardud hai..
((Muslim))

In Ahaadis se maalum hua ke Deen pukhta bunyaado par qayam hai iska ek khaas usul aur mizaj hai ‘ jo amal aur Ibadat Deen ke mizaj ke mawafiq hoga woh qabile qabool hoga warna ise rad kiya jaaye ga. .

HAME KYA HO GAYA HAI

Hamd wa sana sirf us zaat ke liye jo apni zaat aur sifaat me tanha aur be misal hai jis ki al_wahiyat ‘ Rububiyat aur Sifaat me dusra koi sharik nhi. .

Hamd wa sana sirf us zaat ke liye jis ne apni makhluq ki hidayat ke liye anbiya_e_karam ((as)) mabus farmaye aur kitabe nazil farmaye. .

Hamd wa sana sirf us zaat ke liye jis ne hame Aankh ‘ Kaan ‘ Dil aur Dimag aata farmaye!

Hamd wa sana sirf us zaat ke liye jis ne hame Deen _e_ Islam ki nia‘amat se sarfaraz farmaya........

اللهم لك الحمد حمدا كثيرا طيبا مباركا فيه كما تحب ربنا و ترضى

Darood wa salam sayyadul anbiya ...... Imamul anbiya ....... Khatibul anbiya ((saw)) pr ....... Jo Rahmatul lilaalamin bhi hai ...... Bashir bhi hai Nazir bhi ...... Sahabe kawsar bhi hai sahabe maqame mahmud bhi hai .......

اللهم صل على محمد و على ال محمد كما صليت على ابراهم و على ال ابراهم انك حميد مجيد

Aye logo jo imaan laaye ho ! Allah par ...... Farishto par ....... Rasoolo par ...... Kitabo par...... Yaome aakhir par..... Aur Taqdeer par......

............Zara goar karo Allah ke Rasool ((saw)) ki baat par ! ! !.. ..
“Us zaat ki Qasam jis ke haath me meri jaan hai tum log AMR BIL MA‘ARUF AUR NAHI AANIL MUNKAR karte raho warna qarib hai ke tum par Allah ka aazab nazil farma de phir tum is se Dua karo ge to woh tumhari Duaye bhi qabool nahi farmaye ga. “
((Tirmizi))

........ Aye Imaan ka Dawa karne walo !!

........Aye Hosh wa Gosh rakhne walo !!

........Aye Danish wa Binish rakhne walo !!

Sar jor kar bayetho aur goar karo ??????

“Faqr wa faaqe ka aazab.......qahet saali ka aazab........mahegayi ka aazab ........badamni ka aazab .......daheshat gardi ka aazab.......jarayim ka aazab.......dushman ke tasallut ka aazab......be Deen be Rahem hukmurano ka aazab.......aafate samawi ((zalzale ‘ sayelab ‘ tufaane bad wa baara wagaira)) ka aazab...... “

Ye saare aazab kahi AMR BIL MA‘ARUF AUR NAHI ANIL MUNKAR tark karne ki waja se to nazil nahi ho rahe???????

.......Aye Aqal wa Danish rakhne walo !!

.......Aye Basaarat wa Basirat rakhne walo !!

.......zara socho aur batao ?

........In aazabo ko talne ki surat uske aalawa koi aur hai jo sadique al masduq ((saw)) ne batayi hai ???

........Har giz Nahi !!!

To phir ........... !!!!

Aaye ham sab mil kar AMR BIL MA‘ARUF AUR NAHI ANIL MUNKAR ka muqaddas fariza aada kare in aazabo ko talne ki koshish kare.........

انه جواد كريم ملك بر رؤوف رحيم

KYA QURAAN ME KOI KAMI HAI ?? YA ISME KOI KAMI HAI ?? PADHO ALLAH KA FARMAN

Sabhi tarif allah ke liye layak hai jisne apne bande par ye quraan utara aur isme koi kami baki nahi chodi sure 18 ayat 1


Aur beshak humne is quraan ko samajne ke liya asan kar diya hai pas koi hai nasihat hasil karne wala sure qamar ayat 17


Aur aj log kahete hai quran samajna mushkil hai isse samajne ke liye 18 ulom ki zarurat hai gair muslim quran padhke samaj rahe hai aur fir islam kabul kar rahe hai aur musalman quraan samaj kar nahi padhta kyunke kuch alim kahete hai ke quraan samajna Aam admi ke bas ki bat nahi kya ye log allah se zyada jante hai ??

KYA HAMARE PAS AJJ SAMSE KAMZOR IMAAN BHI HAI YA NAHI ??? DEKHE NABI KA FARMAN

Nabi (saw) ne farmaya tum mese jo shaks koi burae dekhe aur hath se khatm kar sakhta ho to hath se khatm karde 

Agar iski taqat na ho to zaban se
(mana kare aur samjhae) agar iski bhi taqat na ho to dil me se (nafrat kare aur iske khatme ki kwaish rakhe) aur ye sabse kamzor iman hai

( SUNAN IBNE MAJA JILD : 5 HADEES : 4013)

Aur hum aj kitni burae hote dekhte hai par rokhte nahi jaise shadi me kitni burae hoti hai dahej ke naam par aur rasm o riwaj ke naam par kisi garib ko sataya jata hai hum nazar hata kar jate hai aurto aur hum khud burae me mubtila hai gane sunte hai jabke hame gane band karwana chahiye MATLAB YE HUA KE HAMARE PAS KAMZOR IMAAN BHI NAHI TO AB FAISLA AP KARE HAMARA IMAAN KIS KAMKA SIRF NAAM KA MUSALMAN ??

GUNAH KYA HAI ?? HAME PATA KAISE CHALE ?? SUNE NABI KA FARMAN UNKI ZUBAN

Rasool allah (saw) ne irshad farmaya ke gunah wo hai jo apke dil me khatke aur ap na pasand kare ke logo ko iski khabar ho

(SAHIH MUSLIM : 2553)

HUM roz kitne gunah karte hai par hamare aur shayad hamare dilme khatak ta bhi hai par hum ye soch kar chod dete hai ke itna to islam me chalta hai nahi bhaiyo islam aj bhi wahi hai jo 1400 saal phele tha sahaba kram neki karne se zyada gunah se bachne ki koshish karte the 

ALLAH KI TARAF SE AZMAISH AUR ALLAH KI MADAD QAREEB HAI

KYA TUM YEH KHYAL KARTE HO KE (YUNHI) BAHISHT (JANNAT) MEIN DAKHIL HO JAOGE AUR ABHI TUM KO PEHLE LOGON KI SI (MUSHKILEN) TO PESH AAYI HI NAHI.UNKO (BADI BADI) SAKHTIYAN AUR TAKHLIFEIN PAHONCHI AUR WOH (SAOBATON MEIN) HILA HILA DIYE GAYE.YAHAN TAK KE PAIGHAMBAR AUR MOMIN LOG JO UNKE SAATH THAY SAB PUKAAR UTHHE KE KAB (ALLAH) KI MADAD AAYEGI.DEKHO ALLAH KI MADAD (UN) QAREEB (AAYA CHAHTI) HAI~

(SURE BAQRA AYAT-214)

Jo iman wale hai unpar mushkile aur bimari wa takleef ati hai unhe har hal me sabr karna chahiye kyunke sabr me bhi ajr wa sawab hai aur ye allah ki taraf se azmaish hoti hai par ajka musalman thodi taklif hoti hai to ibadat me kami karne lagta hai aur baaz log chod dete hai hame sabr karna chahiye

US CHIZ KA BAYAN JO LOGO KO KASRAT KE SATH JANNAT AUR JAHANNAM ME DAKHIL KAREGI !!

Abu Huraira (r.a) se marvi hai kahete hai rasool allah (saw) se us chiz ke bare me sawal kiya gaya jo bohot zyada logo ko jannat me dakhil karegi ??

App (saw) ne farmaya allah ka darr aur acha aqlak aur sabse zyada jo chiz logo ko jahannam me dakhil wo muh (yani zaban) aur sharmga hai !!

(TIRMIZI : 2004)

HAME apni zaban ka istemal waise karna chahiye jaise allah ne bataya juth aur jugli se bachna chahiye aur apni nigah agar niche rakhoge to insha allah sharmga ki bhi hifazat hogi 

REHMAT AUR SILA REHMI KI FAZILAT KA BAYAN !!!

Abdullah bin umro (r.a) se marfuan riwayat hai app (saw) rahem karne walo par rehman(allah) rahem karega zameen walo par rahem karo asman wala tum par rahem karega aur rahem rehman ki shak (branch) hai jisne usko milaya allah usko mila dega aur jisne usko kata allah usko kat dega 

(TIRMIZI : 1924)

HAme bhi bacho par balke puri insaniyat par rahem karna chahiye hum bacho ko hee khub marte hai to bado par kya rahem karenge allah hum par rahem farmae ameen 

NABI (SAW) HUSN AKLAQ KA BAYAN BACHO KO SALAM KARNA !!

ANAS (R.A) se marvi hai kahete hai rasool allah hamare pas se guzre aur hum abhi chote bache the app (saw) ne farmaya ASSALAMU ALAIKUM aye bacho

(MUSNAD AHMED : JILD 3 hadees 183)

Hum aj bado ya barabar walo ko bhi salam karne me sharm mehsus karte hai aur jisko salam karte hai wo be namazi paise walo ko ye hamara deen nahi hai hame garib bhikari aur bacho ko bhi salam karna chahiye agar hum apna gamand thodna chahate hai to allah hamari izzat aur badaega insha allah 

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DEEN KI SAMAJH AUR ACHE AQLAK KI FAZILAT KA BAYAN !!!

ABU huraira (r.a) se marvi hai kahete hai maine rasool allah (saw) se suna ap farma rahe the tum me se islam ke etbar se wo log behtareen hai jo aqlak ke etbar se bohot ache hai jab wo deen me samaj hasil kare

( IBNE HABBAN : 91) 

JAB DEEN KI SAMAJ hOGI TABHI hum alkaq me sabse ache honge aj musalman ko dekh kar koi islam kabul nahi karta jab ke aisa hona chahiye tha isliye deen ka ilm hasil karna har musalman par farz kar diya gaya hai 

QURAAN SAMAJH KAR PADHKE NASIHAT HASIL KARNE KE LIYE NAZIL HUA HAI !!

Aur humne nasihat ke liye quraan ko asan kar diya hai pas kya hai koi jo nasihat kabul kare

(SURE QAMAR AYAT 32)

Quraan se aj koi nasihat hasil nahi karta kyunke jab tak tarjume se samaj kar nahi padenge nasihat kaise hasil karega ??aur allah is quraan ko asan kahe raha hai aur log isko mushkil samajte aur kaheta hai plz tarjume se quraan padho 

JANNAT YA JAHANNAM ?? BE NAMAZI KA THIKANA KYA HAI ??

" Jannat Wale Jab 
Dozakh Walo'n Se 
Pooche'n Ge k 
Kya Cheez Unko 
Dozakh Me Lae Hai 
To Wo KahenGe 
Hum Namaz Nahi 
Padhte The " 

[Surah Muddasir 
Aayat 40-43]

Be namazi gaur kare hum sirf jumah ke musalman rahe gae hai aur shayad kal ap bhi kahe ke hum namaz nahi padhte the aur yaad rahe jahannam me be namazi honge isliye bhai aj se pakka irada kare ke insha allah hum 5 waqt ki namaz padenge aur kabhi kaza bhi nahi karenge allah asan kare ameen

LUKSAN AUR FAIDE KA MALIK KAUN ?? KYA ALLAH KE ALAWA KOI HAME LUKSAN YA FAIDA PAOCHA SAKHTA HAI ??

" Aur Agar Tumko ALLAH koi Takleef Pohnchay to bajaz ( Siwaye ) USke aur Koi Usko Dur Karne Wala Nahi Hai aur Agar Wo Tumko Koi Khair Pohnchana Chahe to US ke Fazal Ka Koi Hatane Wala Nahi , Wo APNA Fazal Apne Bandun Me Se Jis Par Chahe Nichawar Karde or WO Bari Maghfirat Bari Rahmat Wla Ha "

(SURAH YOUNAS 10, AYAT :107)

AJ musalman ka haal ye hai ke kutte billi se darta hai agar billi rasta khat gai to ise manus samaj kar laut jata hai ke ab mera kam nahi hone wala aur pata nahi kaha kaha jakar faryad karte hai masjid me jakar allah se faryad ke badle

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AJJ ZIL HIJJA KA CHAND DIKHNE SE PHELE APNE BAAL AUR NAKHUN KATLE

Nabi (saw) ne farmaya Jiskey paas janwar ho zabah karne ke liye aur Zil Hijja ka chand nazar aa jaye to apne Baal aur Nakhun na katwaye jab tak qurbani na kar le. 

(Sahih Muslim : 4873)

shayad aj ya kal chand dikhe isse phele apne baal aur nakhun katwale ab pata nahi chand aj dikhe ya kal is lihaz se aj katle aur ye sunnat hai isse mamuli na samjhe 


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ZIL HIJJA KE PAHELE ASHRE KI FAZILAT

Allah ta‘ala ne ummat_e_Muslima pr khususi fazl wa karam farmaya ke is ki hidayat ke liye Mohammad ((saw)) ko aakhiri Rasool bana kar mabus farmaya . .
Isi tarha Allah ta‘ala ne is ummat ke nek bando ke liye khaas maherbani karte hue aise moaqe aur awqat muqarrar farmaye jin me ye log kasrat ke saath nek aamal ka aehtamam kate hai . Apne liye zayada se zayada khair aur bhalayi jama karne ki koshish karte hai. 

Jb ke . .
Gafil log in lamhat ko laho wa la‘ab me guzar dete hai ya so kar zaaye kar dete hai aur inhe ilm bhi nhi hota hai ke woh kitne sunhere awqat aise hi gaflat me guzar rahe hai . .
Agr. . 
Woh in awqat me thora sa bhi nek aamal ka aehtamam kare to ye inke liye dunya wa maafihaa se bahetar ho. .
Aise ayyam aur awqat me se qabile zikr aur intehayi aehmiyat ke haamil 
“ZIL HIJJA KE PAHELE 10 DIN HAI“
Kitabullah aur sunnate Rasool allah ((saw)) ne jaa baja in ayyam ki fazilat ko ujagar kiya hai. .
Jiska mukhtasar zikr is tarha hai. .
Allah ta‘ala ne quràn majid me irshad farmaya hai. .

والفجر وليال عشر

Qasm hai fajr ki ! Aur 10 raato ki.
((Surah Fajr : aayat no.1_2))
Aksar mufassirin ke nazdiq 10 raato se murad zil hijja ki ibtadayi 10 raate hai. .

((Qurànul kareem ‘ tafsir surah farj))

In dino ki fazilat aahadis se bhi sabit hai...

Nabi ((saw)) ne farmaya :
“Ashrah zil hijjah me kiye gaye amal_e_soaleh Allah ko sb se zyada maheboob hai hatta ke jihad fi sabilillah bhi itna pasan dida nhi ‘ siwaye us jihad ke jis me insan shahid hi ho jaye“
((Bukhari ‘ bab : fazlul amal fi ayyamit tashriq))

ravi abdullah bin abbas ((ra)) se riwayat hai: 
Rasool Allah ((saw)) ne farmaya:
“Allah ta‘ala ke yaha in 10 dino se badh kr koi fazilat wale din nhi hai aur koi amal in dino ke amal se badh kr nhi hai is liye in dino me zyada se zyada TAHELIL ‘ TAKBEER aur TAHMID bayan karo “
((Musnad ahmed 2/75,131 nd 132))

TAHELIL: La ilaha illallah. 

TAKBEER: Allahu akbar . 

TAHMID: Alhamdulillah. 
Hafiz ibn hajr ne apni kitab Fatahul baari me zikr kiya hai:
In 10 ayyam ki fazilat ka sabab jo mahsus hota hai woh ye hai ke in 10 dino me asl ibaadat jama ho jati hai. . Jin me Namaz ‘ Roza ‘ Sadqa ‘ Hajj ‘ shamil hai jb ke in ayyam ke aalawa ye ibaadat kisi 1 jagah ikhatti nhi hoti .

((Fatahul baari. . Hafiz ibn hajr))

Hame chahiye ke hm in dino me kasrat se allah ki ibadat kare . .

Allah subhan wa ta‘ala hm tamam ko in dino me kasrat se teri ibadat ki tawfiq aata kare. .

Aameen

QURBANI KA JANWAR KHARID TE WAQT IN 4 CHIZO AUR ANKH KAAN KA KHAYAL RAKHE !!

1) Bra Bin Aazib Raziallahu
Anhu se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam se
poocha gaya, kis jaanwar Ki
Qurbani se bachna chaehai? Aap
Sallallahu Alaihi Wasallam ne
fermaya, 4 Qism ke jaawaro se
bachna chaehai, Langra jiska
langrapan zahir ho, Bhainga jiska
bhaingapan zahir ho, Beemar jiski
beemari wazih ho, aur Kamzor
jiski hadio main gooda na ho.
(Musnad Ahmed, 301/4)

2) Huzaifa Raziallahu Anhu
se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam ne
humain hukm dia ke hum
(Qurbani ka Jaanwar) kharidtey
waqt iski Aankhain aur Kaan achi
terha daikh lain.
(Ibn Khuzaima, H# 2914, 2915
Mustadrik Hakim, H# 467/1,
220/4)


iska khas dyan rakhe hum check to karte hee hai par shayad is lihaz se ke kahi hamara luksan na ho jae isse nabi ki sunnat samaj kar kare insha allah apko sawab bhi milega insha allah 

QURBANI KA YA KOI BHI JANWARO KO APAS ME LADANE SE MANA KIYA NABI (SAW) NE

JAANWARON KO AAPAS MEIN LADAANE SE HAZRAT MUHAMMAD SALLALLAHU ALAYHI WASALLAM NE MANAA FARMAAYA HAI.
(ABU DAWOOD : 2562) 

AJ musalman janwar balke tagda janwar is lihaz se kharid ta hai ke wo apne moholle ke janwar se ladae aur uska janwar jeete to iski shan bade hame isse bachna chahiye qurbani ka maqsad allah ki raza hai apni shan nahi balke kahi aisa janwar ko ladate dekho to hame unko rokhna chahiye ladane se insha allah hame ispar bhi sawab milega allah taufik de ameen

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QURBANI KISKE LIYE KARE ALLAH KE LIYE ?? YA GAIRULLAH KE LIYE ??

Al-Quran:apne Rab ke liye Namaz
padh aur Qurbani kar¤
(Al-Kauser, ayat : 2)

aye nabi ap keh dijiye be-shak meri
Namaz aur meri Qurbani aur mera
Jeena aur mera Merna ALLAH
Rabul Aalameen ke liye hai¤
(Al-Anaam, ayat 162)


ye qurban ibraheem a.s ki sunnat hai aur sare ambiya ki bhi ye deen me bohot ahmiyat rakhti hai aur ye 1 ibadat bhi hai issiliye isko sirf aur sirf allah ke liye karna chahiye kisi aur ke liye nahi aj jahalat am ho gai hai hum dekhte hai ke log aj 11vi sharif meto karza lekar bakra kat te hai gairullah ke liye lekin jab eid-ul-zuha ati hai to hamare pas paisa nahi hai ya kuch aur bahana banakar qurbani nahi karte jo ke allah ke liye hai aur iska hukm quran o hadees me hai aur 11vi jo 1 biddat hai uske liye log bad chad kar hissa lete hai allah inhe hidayat de ameen

DIKHAVE KI QURBANI ALLAH KE YAHA MAQBUL NAHI HOTI

Allah ta.ala ko qurbaniyo ke ghosht nahi paochta na unke khun balke ise to tumare dil ki parezgari paochti hai 

(SURE HAJJ AYAT ; 37)

Aj hum log bakra kharid kar dikhava karte hai aur ek dusre se competion karte hai ke falah bhai ne itne ka laya hai hum itne ka layenge ye sab dikhawa hai bhai allah ke bas tumara mahenga bakra ya khun gosht nahi paochta allah ke pas bas tumari niyyat aur taqwa paochta hai isliye koshish kare ke apne bakre ka rate logo batane se bache zarurat ho tab hee batae 


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YAUM-E-ARFA KE ROZE KI FAZILAT KA BAYAN YANI KAL HAME ROZA RAKHNA HEE HAI

Abi Qatada Raziallahu
Anhu se rivayat hai k Rasulullah
Sallallahu Alaihi Wasallam se
yaum-e-Arfa (9 Zil Haj) ke rozey
ke barey main poocha gaya to
fermaya, is din ka roza guzishta
saal aur aaenda saal ke gunnaho
ka kufara hai.
(Sahih Muslim, Kitabul Siyaam,
H#367 )

IS roze ka khas khayal rakhe kyunke agar ye roza hum rakhenge to humare 1 saal ane wale aur 1 saal pichle wale guna baksh diye jaenge insha allah yani 2 saal ke sagira gunah (yani sirf chote gunah)

NOTE ; ye roza jo haji is saal hajj ke liye gaya hai uske liye nahi hai

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QURBANI 4 DIN TAK KI JA SAKHTI HAI PAR AFZAL EID KA DIN HAI !!

Jabeer Bin Muut'am

Raziallahu Anhu se rivayat hai k

Rasulullah Sallallahu Alaihi

Wasallam ne fermaya Tashreeq

ke tamaam din (yani 11, 12, 13 Zil

Haj) Qurbani ke Din hain.

(Musnad Ahmed, Jild 4, H#

6797/

Sahih Ibn-e-Habaan, H# 3843/

Sanan Dar Qitni, H# 4671)


Ye eid aur 11,12,13 zil hijja sab mila kar 4 din hue aur eid ke dinko youme nahar kaha jata hai aur yehi din qurbani afzal hai baki din bhi karna chahe to kar sakte hai ye 4 din sahi hadees se sabeet hai

NAMAZ AUR QURANI SIRF ALLAH KE LIYE AUR JAM-E-KAUSAR KA BAYAN

Beshaq humeny Aapko (aye Muhammad Sallallahu Alaihi wasallam) kauther Ata farmayee, So Apney Rab ke liye namaz parha karo aur Qurbani kiya karo , Beshaq Aapka Dushman hi Be Naam-O-Nishan rahega



{Surah Al-Kauther AYAT 1 )



Hadith:

Abdullah bin Amr Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya mera hawz ( kauther) ek mahiney ki musafat ( yani usko cross karney ke liye ek mahina chalna parhta hai) barabar hoga, iska paani doodh se ziyada safed aur iski khushbu Musk se ziyada achchi hogi aur iskey pyaley (cups) aasman ke sitaro ki taadad ke barabar hongey jo shaksh ismein se ek baar jo peeyega wo kabhi bhi piyasa na hoga

{Sahih Bukhari, vol 8, 6579}



Dua:

اللهم اسقنا من حوض نبيك - صلى الله عليه وسلم - شربة هنيئة لا نظمأ بعدها أبدا

TRANSLATE :


Ya Allah humko tere Nabee Sallallahu Alaihi Wasallam ke Hawz-E-kauthar ka Meetha Jaam ata farma dena taki iskey baad humko kabhi payas na lagey

SAWAAL: KYA MUSALMAN BHI SHIRK KAR SAKTE HAI ?

JAWAAB: HAAN 

DALEEL->
Bahoot saare log Allah par imaan rakhne ke baad
bhi SHIRK karte hai, MUSHRIK hai.
>Surah Yusuf:106 

To pata chala musalman bhi shirk kar sakhta hai aj bazz log gairullah ko sajda karte hai namaz padhte hai qurbani karte hai gairullah ke liye fir kahete hai ke ye shirk nahi allah hame shirk se mehfuz rakhe ameeen


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MUSHRIKEEN-E-MACCA KA HAAL !! AUR AJ KE MUSALMAN KE HAAL ME KYA FARK ????

"Aur jub inse kaha jata hai ke Allah tala ne jo ahkam nazil farmaye hain in ki taraf aur rasool ki taraf ruju karo toh woh kehtey hain hum ko woh hi kafi hai jis par hum na apne baap dada ko paya" 

(FIR ALLAH FARMA RAHA HAI)

Kiya agarche unke baap dada na kuch samajh rakhte ho aur na hidayat rakhte ho ( tab bhi) ???

(SURE MAIDA ; 104)

AJ JAB KISI MUSALMAN ko kaha jata hai ke bhai ye falah kam mat karo ye galat hai ye islam nahi hai hamare nabi ya sahaba ne aisa nahi kiya to aj hamara bhai musalman bhi hame yehi kaheta hai ke hamare baap dada galat the kya ??

KYA HUM AKHIRAT SE AUR ALLAH KE AZAB SE GAFIL HO GAE HAI ???

allah farmata hai ke

"kya tum is baat se nidar(gafil) hogaye ke wo zaat jo aasmaan me hai tumpar pathar barsa de. Phir tumhe malum hojayega ke mera darana kaisa tha.

(SURE AL- MULK AYAT :17)

AJ HUM gafil ho gae hai qayamat se allah ke azab se tabhi to hum akhirat ko yaad nahi karte hame akhirat ko yaad karne ke liye kamse kam hafte me 1 bar to kabrastan jana chahiye take hame yaad rahe ke hame bhi 1 din yaha ana hai allah taufik de ameen

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TAKABBUR WA GURUUR KA GUNAH !!!

Abu huraira (r.a) se marvi hai beshak rasool allah (saw) ne farmaya allah azzawajal ne farmaya takkabur meri chadar hai izzat mera izaar hai jisne in dono mese chiz mujhse chini mai usko agg me pekunga 

(MUSLIM : 2620)

Aj musalman takabbur se apni pant niche leeda ta hai usko takno ke upar pahenne me sharm mehsus hoti hai seena phula kar akad kar zameen par pair marta hai ye takkabbur yani gamand hai allah bacahe


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ITTABA_E_SUNNAT

〰〰〰〰〰〰
Aqide tawheed ke baad ittaba_e_sunnat deen_e_islam ki dusri ahem bunyad hai. .
Rasool chuke Allah ta‘ala ka payegambar aur numayinda hota hai is liye Rasool Allah ((saw)) ki payerwi aur ittaba dar haqiqat Allah ta‘ala ki hi payerwi aur ittaba hai. .

QURÀN:

“من يطع الرسول فقداطاع الله“
“jisne Rasool Allah ((saw)) ki ita‘at ki is ne dar asal Allah ki ita‘at ki“
((Surah Nisa :Aayat no.80))

HADIS:
Rasool Allah ((saw)) ne farmaya: 
“من اطاعنى فقد اطاع الله ومن عصانى فقد عصى الله“
“Jisne meri ita‘at ki isne Goya Allah ki ita‘at ki aur jisne meri na farmani ki usne goya Allah ki na farmani ki“
((Bukhari / Muslim))
〰〰〰〰〰〰〰〰
Zindagi ke har mamle me Rasool Allah ((saw)) ki ita‘at aur payerawi hi wo rasta hai jis me dunya aur aakhirat ki kamyabi hai.

QURÀN:
“ومن يطع الله و رسوله فقد فازفوزا عظيما“
“Aur jisne Allah ke Rasool Allah ((saw)) ki ita‘at ki isne bari kamyabi hasil karli“
((Surah Ahzab :71))

HADIS:
Rasool Allah ((saw)) ne farmaya:
“من اطاعنى دخل الجنة“
“Jisne meri ita‘at ki woh Jannat me dakhil hoga“
((Bukhari))
〰〰〰〰〰〰〰〰
Sunnate Rasool Allah((saw)) ko nazar andaz karna ya tarq karna sarasar gumrahi aur halakat hai.

QURÀN: 
“من يعص الله ورسوله فقد ضل ضللا مبينا“
“Aur jisne Allah aur uske Rasool Allah ((saw)) ki na farmani ki woh sarih gumrahi me padh gaya“
((Surah Ahzab:36))

HADIS:
Rasool Allah ((saw)) ne farmaya:
“فمن رغب عن سنتى فليس منى“
“Jisne meri sunnat se muh mora woh mujh se nhi “
((Bukhari/Muslim))

〰〰〰〰〰〰〰〰
In Aayat aur Ahaadis se ham ba _Asani ye andaza laga sakte hai ke insan ke nek aamal Allah ke yaha isi surat me ba‘ase Ajr wa sawab hoge jb woh sunnat_e_Rasool Allah ((saw)) ke mutabiq hoge aur jo amal sunnat_e_Rasool Allah ((saw)) se hat kar hoge woh Allah ke yaha gair maqbool aur mardud thahere ge.
Allah ham sab ko Sunnat_e_Rasool Allah ((saw)) pr Sahih aur mukammal toar pr amal karne ki tawfiq aata kare. .
AAMEEN